finement in language and action set in Udall's
major scenes; third, that whereas the earlier work bases its comedy on
character, educing the amusing scenes from the clash of vanity,
constancy and mischief, the later play relies for its comic effects on
situations brought about by mischief alone. These are three rather heavy
counts against the younger rival. But in the other scale may be placed a
very fair claim to greater naturalness. Taking the scenes and characters
in turn, mischief-maker, churchman and all, there is none so open to the
charge of being impossible, and therefore farcical, as the battle
between the forces of Ralph and Dame Custance, or the incredibly
self-deceived Ralph himself. In accompanying Ralph through his
adventures we seem to be moving through a fantastic world in which Sir
Andrew Aguecheek and Malvolio might feel at home; but with Dame Chat,
Gammer Gurton and Hodge we feel the solid earth beneath our feet and
around us the strong air which nourished the peasantry and yeomen of
Tudor England.
The first extract is a verse from this comedy's one and famous song; the
second is taken from Act I, Scene 4.
(1)
I cannot eat but little meat,
My stomach is not good;
But sure I think that I can drink
With him that wears a hood.
Though I go bare, take ye no care,
I am nothing a-cold;
I stuff my skin so full within
Of jolly good ale and old.
Back and side go bare, go bare,
Both foot and hand go cold:
But belly, God send thee good ale enough,
Whether it be new or old.
(2)
[HODGE _hears of the loss of the needle on his return home from the
fields._]
_Hodge._ Your nee'le lost? it is pity you should lack care and
endless sorrow.
Gog's death, how shall my breeches be sewed? Shall I go thus
to-morrow?
_Gammer._ Ah, Hodge, Hodge, if that ich could find my nee'le, by
the reed,
Ch'ould sew thy breeches, ich promise thee, with full good
double thread,
And set a patch on either knee should last this moneths twain.
Now God and good Saint Sithe, I pray to send it home again.
_Hodge._ Whereto served your hands and eyes, but this your nee'le
to keep?
What devil had you else to do? ye keep, ich wot, no sheep.
Cham[50] fain abroad to dig and delve, in water, mire and clay,
Sossing and possing
|