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wherewith you shall perish. Am I all a mass or lump? Is there no proportion in me? Am I all ass? Is there no wit in me? Epi, prepare them to the slaughter. _Samias._ I pray, sir, hear us speak! We call you mass, which your learning doth well understand is all man, for _Mas maris_ is a man. Then _As_ (as you know) is a weight, and we for your virtues account you a weight. _Tophas._ The Latin hath saved your lives, the which a world of silver could not have ransomed. I understand you, and pardon you. _Dares._ Well, Sir Tophas, we bid you farewell, and at our next meeting we will be ready to do you service. A happy combination of the romance of _Campaspe_ with the mythology of _Endymion_ is found in the graceful and charming comedy, _Gallathea_. Its plot is really double, though happily blended, while yet a third and independent thread of lower comedy is drawn through it. On the shores of the Humber in Lincolnshire dwell two shepherds, Tyterus and Melebeus, each the possessor of a beautiful daughter, by name Gallathea and Phillida. Every year the god Neptune is accustomed to exact the sacrifice of the fairest girl of the country to his pet monster, the Agar (the Humber eagre), and this year each fond father dreads lest his daughter will be chosen for the victim. To save them the girls are disguised as boys. Strangers to each other, they meet and fall in love, each believing the other to be what she appears, though many a doubt is raised by replies which seem more befitting a maid than a youth. In a neighbouring forest range Diana and her chaste nymphs, amongst whom Cupid, out of pure mischief, lets fly his golden-headed arrows. At once the nymphs feel strange emotions within them, which quicken into uneasiness and longing at the sight of Gallathea and Phillida. But Diana detects the change, guesses at the cause, and promptly makes capture of Cupid. His wings clipped, his bow burnt, all his arrows broken, he is beaten and set to a task. Meanwhile the day of sacrifice has arrived and, in default of a better, a victim is found. But Neptune will have no second-best: what promises to be a tragedy changes to joy on the god's refusal to accept the proffered girl. However, the sacrifice is only postponed. Moreover the delay has given rise to a stricter search, which means increased peril for the disguised maidens. Fortunately intervention arrives before discovery. Venus, ha
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