and stammer various things, which are understood
by none but their companions who are near them; but presently, as they
sit or stand, they make themselves unseen, and fly about in the cavern
like phantoms; for on this occasion they are in phantasy, and phantasy
appears to fly: after flying they rest themselves, and then, what is
wonderful, one does not know another; the cause of this is, because they
are principled in deceit, and deceit does not believe another, and
thereby withdraws itself. When they are made sensible of any thing
proceeding from conjugial love, they fly away into hiding places and
conceal themselves. They are also void of all love of the sex, and are
real impotencies, and are called infernal genii.
* * * * *
ON THE CORRESPONDENCE OF ADULTERIES WITH THE VIOLATION OF SPIRITUAL
MARRIAGE.
515. I should here say something, in the way of preface, concerning
correspondence; but the subject does not properly belong to the present
work. The nature and meaning of correspondence may be seen in a brief
summary above, n. 76, and n. 342; and fully in the APOCALYPSE REVEALED,
from beginning to end, that it is between the natural sense of the Word
and the spiritual sense. That in the Word there is a natural and a
spiritual sense, and a correspondence between them, has been
demonstrated in the DOCTRINE OF THE NEW JERUSALEM CONCERNING THE SACRED
SCRIPTURE, and especially, n. 5-26.
516. The spiritual marriage means the marriage of the Lord and the
church, spoken of above, n. 116-131; and hence also the marriage of good
and truth, likewise spoken of above, n. 83-102; and as this marriage of
the Lord and the church, and the consequent marriage of good and truth,
is in everything of the Word, it is the violation of this which is here
meant by the violation of the spiritual marriage; for the church is from
the Word, and the Word is the Lord: the Lord is the Word, because he is
divine good and divine truth therein. That the Word is that marriage,
may be seen fully confirmed in the DOCTRINE OF THE NEW JERUSALEM
CONCERNING THE SACRED SCRIPTURE, n. 80-90.
517. Since therefore the violation of the spiritual marriage is the
violation of the Word, it is evident that this violation is the
adulteration of good and the falsification of truth, for the spiritual
marriage is the marriage of good and truth; whence it follows, that when
the good of the Word is adulterated, and its truth falsified,
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