a, Col. I, l. 5, contains a reference to the "cry"
of men when Adad the Storm-god, slays them with his flood.

It is probable that the Sumerian Version, in the missing portion of its
Fourth Column, contained some account of Ziusudu's entry into his
boat; and this may have been preceded, as in the Gilgamesh Epic, by a
reference to "the living seed of every kind", or at any rate to "the
four-legged creatures of the field", and to his personal possessions,
with which we may assume he had previously loaded it. But in the Fifth
Column we have no mention of the pilot or of any other companions who
may have accompanied the king; and we shall see that the Sixth Column
contains no reference to Ziusudu's wife. The description of the storm
may have begun with the closing lines of the Fourth Column, though it
is also quite possible that the first line of the Fifth Column actually
begins the account. However that may be, and in spite of the poetic
imagery of the Semitic Babylonian narrative, the general character of
the catastrophe is the same in both versions.

We find an equally close parallel, between the Sumerian and Babylonian
accounts, in the duration of the storm which accompanied the Flood, as
will be seen by printing the two versions together:(3)

SUMERIAN VERSION SEMITIC VERSION

When for seven days, for seven For six days and nights
nights,
The flood had overwhelmed the The wind blew, the flood, the
land, tempest overwhelmed the land.
When the wind-storm had driven When the seventh day drew near,
the great boat over the the tempest, the flood, ceased
mighty waters, from the battle
In which it had fought like a
host.
The Sun-god came forth shedding Then the sea rested and was
light over heaven and earth. still, and the wind-storm, the
flood, ceased.

(3) Col. V, ll. 3-6 are here compared with Gilg. Epic, XI,
ll. 128-32.

The two narratives do not precisely agree as to the duration of the
storm, for while in the Sumerian account the storm lasts seven days and
seven nights, in the Semitic-Babylonian Version it lasts only six days
and nights, ceasing at dawn on the seventh day. The difference, however,
is immaterial when we compare these estimates with those of the Hebrew
Versions, the older of which speaks of forty days' rain, while the later
version rep