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photograph of his house or inn. Perhaps this was done with the same view as that which induces his European brother-in-trade to advertise at great expense. [Illustration: JAPANESE KAGO. ] Between Ikaho and Savavatari, our next resting-place, the road was so bad that the _jinrikisha_ could no longer be used, we accordingly had to use the _kago_, a Japanese sedan-chair made of bamboo, of the appearance of which the accompanying wood-cut gives an idea. It is exceedingly inconvenient for Europeans, because they cannot like the Japanese sit with their legs crosswise under them, and in course of time it becomes tiresome to let them dangle without other support by the side of the _kago_. Even for the bearers this sedan chair strikes me as being of inconvenient construction, which is shown among other things by their halting an instant every two hundred, or in going up a hill, every hundred paces, in order to shift the shoulder under the bamboo pole. We went up-hill and down-hill with considerable speed however, so that we traversed the road between Ikaho and Savavatari, 6 _ri_ or 23.6 kilometres in length, in ten hours. The road, which was exceedingly beautiful, ran along flowery banks of rivulets, overgrown with luxuriant bamboo thickets, and many different kinds of broad-leaved trees. Only round the old temples, mostly small and inconsiderable, were to be seen ancient tall Cryptomeria and Ginko trees. The burying places were commonly situated, not as at home, in the neighbourhood of the larger temples, but near the villages. They were not inclosed, but marked out by stone monuments from a third of a metre to half a metre in height, on one side of which an image of Buddha was sometimes sculptured. The recent graves were often adorned with flowers, and at some of them small foot-high Shinto shrines had been made of wooden pins. Savavatari, like Ikaho, is built on the slope of a hill. The streets between the houses are almost all stairs or steep ascents. Here too there well up from the volcanic rocks acidulous springs, at which invalids seek to regain health. The watering-place, however, is of less repute than Ikaho or Kusatsu. While we walked about the village in the evening we saw at one place a crowd of people. This was occasioned by a competition going on there. Two young men, who wore no other clothes than a narrow girdle going round the waist and between the legs, wrestled within a circle two or three metres ac
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