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rance; he must dress badly, wear nothing in good taste, ridicule every foreign importation, make his bow without grace, be careless in his manner; care nothing for the fine arts, conceal his good breeding, have no foreign cook, wear an uncombed wig, and look rather dirty. M. Dolfin was not endowed with any of those eminent qualities, and therefore he had no hope of a great fortune in his native country. The day before my departure from Venice I did not go out; I devoted the whole of the day to friendship. Madame Orio and her lovely nieces shed many tears, and I joined them in that delightful employment. During the last night that I spent with both of them, the sisters repeated over and over, in the midst of the raptures of love, that they never would see me again. They guessed rightly; but if they had happened to see me again they would have guessed wrongly. Observe how wonderful prophets are! I went on board, on the 5th of May, with a good supply of clothing, jewels, and ready cash. Our ship carried twenty-four guns and two hundred Sclavonian soldiers. We sailed from Malamacca to the shores of Istria during the night, and we came to anchor in the harbour of Orsera to take ballast. I landed with several others to take a stroll through the wretched place where I had spent three days nine months before, a recollection which caused me a pleasant sensation when I compared my present position to what it was at that time. What a difference in everything--health, social condition, and money! I felt quite certain that in the splendid uniform I was now wearing nobody would recognize the miserable-looking abbe who, but for Friar Stephano, would have become--God knows what! CHAPTER XIV An Amusing Meeting in Orsera--Journey to Corfu--My Stay in Constantinople--Bonneval--My Return to Corfu--Madame F.--The False Prince--I Run Away from Corfu--My Frolics at Casopo--I Surrender My self a Prisoner--My Speedy Release and Triumph--My Success with Madame F. I affirm that a stupid servant is more dangerous than a bad one, and a much greater plague, for one can be on one's guard against a wicked person, but never against a fool. You can punish wickedness but not stupidity, unless you send away the fool, male or female, who is guilty of it, and if you do so you generally find out that the change has only thrown you out of the frying-pan into the fire. This chapter and the two following ones were written; they gave at full l
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