e abuse." I proved him the truth of what
I had said by telling him that opium produced the same results as wine,
but more powerfully, and consequently Mahomet ought to have forbidden the
use of it. He observed that he had never taken either wine or opium in
the course of his life.

After dinner, pipes were brought in and we filled them ourselves. I was
smoking with pleasure, but, at the same time, was expectorating. Yusuf,
who smoked like a Turk, that is to say, without spitting, said,--

"The tobacco you are now smoking is of a very fine quality, and you ought
to swallow its balsam which is mixed with the saliva."

"I suppose you are right; smoking cannot be truly enjoyed without the
best tobacco."

"That is true to a certain extent, but the enjoyment found in smoking
good tobacco is not the principal pleasure, because it only pleases our
senses; true enjoyment is that which works upon the soul, and is
completely independent of the senses."

"I cannot realize pleasures enjoyed by the soul without the
instrumentality of the senses."

"Listen to me. When you fill your pipe do you feel any pleasure?"

"Yes."

"Whence does that pleasure arise, if it is not from your soul? Let us go
further. Do you not feel pleased when you give up your pipe after having
smoked all the tobacco in it--when you see that nothing is left but some
ashes?"

"It is true."

"Well, there are two pleasures in which your senses have certainly
nothing to do, but I want you to guess the third, and the most
essential."

"The most essential? It is the perfume."

"No; that is a pleasure of the organ of smelling--a sensual pleasure."

"Then I do not know."

"Listen. The principal pleasure derived from tobacco smoking is the sight
of a smoke itself. You must never see it go out of the bowl of your
pipe,--but only from the corner o your mouth, at regular intervals which
must not be too frequent. It is so truly the greatest pleasure connected
with the pipe, that you cannot find anywhere a blind man who smokes. Try
yourself the experiment of smoking a pipe in your room, at night and
without a light; you will soon lay the pipe down."

"It is all perfectly true; yet you must forgive me if I give the
preference to several pleasures, in which my senses are interested, over
those which afford enjoyment only to my soul."

"Forty years ago I was of the same opinion, and in forty years, if you
succeed in acquiring wisdom, you will think like me. Pl