palace,
ready to execute my orders.

I received the congratulations of the baili upon the excellent
acquaintances I had already made, and M. Venier advised me not to neglect
such friends in a country where weariness of life was more deadly to
foreigners than the plague.

On the day appointed, I went early to Yusuf's palace, but he was out. His
gardener, who had received his instructions, shewed me every attention,
and entertained me very agreeably for two hours in doing the honours of
his master's splendid garden, where I found the most beautiful flowers.
This gardener was a Neapolitan, and had belonged to Yusuf for thirty
years. His manners made me suspect that he was well born and well
educated, but he told me frankly that he had never been taught even to
read, that he was a sailor when he, was taken in slavery, and that he was
so happy in the service of Yusuf that liberty would be a punishment to
him. Of course I did not venture to address him any questions about his
master, for his reserve might have put my curiosity to the blush.

Yusuf had gone out on horseback; he returned, and, after the usual
compliments, we dined alone in a summerhouse, from which we had a fine
view of the sea, and in which the heat was cooled by a delightful breeze,
which blows regularly at the same hour every day from the north-west; and
is called the mistral. We had a good dinner; there was no prepared dish
except the cauroman, a peculiar delicacy of the Turks. I drank water and
hydromel, and I told Yusuf that I preferred the last to wine, of which I
never took much at that time. "Your hydromel," I said, "is very good, and
the Mussulmans who offend against the law by drinking wine do not deserve
any indulgence; I believe they drink wine only because it is forbidden."
"Many of the true believers," he answered, "think that they can take it
as a medicine. The Grand Turk's physician has brought it into vogue as a
medicine, and it has been the cause of his fortune, for he has captivated
the favour of his master who is in reality constantly ill, because he is
always in a state of intoxication." I told Yusuf that in my country
drunkards were scarce, and that drunkenness was a vice to be found only
among the lowest people; he was much astonished. "I cannot understand,"
he said, "why wine is allowed by all religions, when its use deprives man
of his reason."--"All religions," I answered, "forbid excess in drinking
wine, and the crime is only in th