arise with war club
in my hand, and follow the track of my enemy. When I
overtake him I will take his scalp and string it on a long
pole, and I will stick it in the ground, and my warriors
will dance around it for many days; then I will sing my song
for the victory over my enemy.
"M' TOULIN."
Passamaquoddy Indians are believers in a power by which a song, sung
in one place, can be heard in another many miles away. This power is
thought to be due to _m' toulin_, or magic, which plays an important
part in their belief. Several instances were told me, and others have
published similar observations. Leland, in his "Algonquin Legends of
New England," pp. 517, 518, gives a weird account of an Indian who was
so affected by _m' toulin_ that he left his home and travelled north
to find a cold place. Although lightly clad and bare-footed, he
complained that it was too hot for him, and hastened away to find a
climate more congenial to his tastes. In this account one is led to
believe that the man was insane, and that to the Indian insanity is
simply the result of _m' toulin_.
THE ORIGIN OF THE THUNDER-BIRD.
In a very interesting paper of A.F. Chamberlain, on "The Thunder-Bird
among the Algonquins," in the "American Anthropologist," January,
1890, reference is made to the belief in this being among the
Passamaquoddy Indians. On my recent visit to Calais I obtained from
Peter Selmore a story of the origin of the Thunder-Bird, which is
different from any mentioned by Leland. This story, I regret to say, I
was unable to get on the phonograph.
A story of the old times.[7] Two men desired to find the origin of
thunder. They set out and travelled north, and came to high mountains.
These mountains drew back and forth, and then closed together very
quickly. One of the men said to the other, "I will leap through the
cleft when it opens, and if I am caught you can follow and try to find
the origin of thunder." The first one passed through the cleft before
it closed, and the second one was caught. The one that went through
saw, in a large plain below, a group of wigwams, and a number of
Indians playing ball. After a little while these players said to each
other, "It is time to go." They went to their wigwams and put on
wings, and took their bows and arrows and flew away over the mountains
to the south. The old men said to the Indian, "What do you want? Who
are you?" He told his mission, and they delibe
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