w and heard, had made her well, and she added, "I tell you,
me massa, it do my old heart good to come here." Another aged woman, who
had grand-children in the school, said, when she saw what advantages the
children enjoyed, she almost cried to think she was not a child too.
Besides these there were a number of adult men and women, whom curiosity
or parental solicitude had brought together, and they were thronging
about the windows and doors witnessing the various exercises with the
deepest interest. Among the rest was one old patriarch, who, anxious to
bear some part however humble in the exercises of the occasion, walked
to and fro among the children, with a six feet pole in his hand, to
keep order.
These schools, and those examined at Parham, are under the general
supervision of Mr. Charles Thwaites, an indefatigable and long tried
friend of the negroes.
We here insert a valuable communication which we received from Mr. T. in
reply to several queries addressed to him. It will give further
information relative to the schools.
_Mr. Charles Thwaites' Replies to Queries on Education in Antigua._
1. What has been your business for some years past in Antigua?
A superintendent of schools, and catechist to the negroes.
2. How long have you been engaged in this business?
Twenty-four years. The first four years engaged gratuitously, ten years
employed by the Church Missionary Society, and since, by the Wesleyan
Missionary Society.
3. How many schools have you under your charge?
Sunday schools, (including all belonging to the Wesleyan Missionary
Society,) eight, with 1850 scholars; day schools, seventeen with 1250
scholars; night schools on twenty-six estates, 336 scholars. The total
number of scholars under instruction is about 3500.
4. Are the scholars principally the children who were emancipated in
August, 1834?
Yes, except the children in St. John's, most of whom were free before.
5. Are the teachers negroes, colored, or white?
One white, four colored, and sixteen black.[A]
[Footnote A: This number includes only salaried teachers, and not the
gratuitous.]
6. How many of the teachers were slaves prior to the first of August,
1834?
Thirteen.
7. What were their opportunities for learning?
The Sunday and night schools; and they have much improved themselves
since they have been in their present employment.
8. What are their qualifications for teaching, as to education,
religion, zeal,
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