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is is the seat of the honored guest, who dips _basi_ for the dancers. In San Juan this seat is called _Patogau_. _Balaua_: This, the largest and most important of the spirit structures, is built during the _Sayang_ ceremony. The roofing is of plaited bamboo, covered with cogon grass. This is supported by eight uprights, which likewise furnish attachment for the bamboo flooring. There are no sides to the building, but it is so sturdily constructed that it lasts through several seasons. Except for the times of ceremony, it is used as a lounging place for the men, or as a loom-room by the women. Quite commonly poles are run lengthwise of the structure, at the lower level of the roof; and this "attic," as well as the space beneath the floor, is used for the storage of farming implements, bundles of rattan and thatching (Plate XXI). _Balitang_: A large seat like the _Balabago_, but with a grass roofing. It is used as a seat for visitors during great ceremonies and festivals. This name is applied, in Manabo, to a little house, built among the bananas for the spirit Imalbi. _Bani-it_ or _Bunot_: Consists of a coconut husk suspended from a pole. The feathers of a rooster are stuck into the sides. It is made as a cure for sick-headache, also for lameness. _Bangbangsal_: Four long bamboo poles are set in the ground, and are roofed over to make a shelter for the spirits of Sayaw, who come in the _Tangpap_ ceremony. _Batog_: An unhusked coconut, resting on three bamboo sticks, goes by this name. It always appears in the _Sayang_ ceremony, close to the _Balag_, but its use and meaning are not clear. _Bawi_, also called _Babawi, Abarong_, and _Sinaba-an_: A name applied to any one of the small houses, built in the fields or gardens as a home for the spirits Kaiba-an, Abat, Selday, and some others of lesser importance (Plate XXII). _Idasan_: A seat or bench which stands near the house-ladder during the _Sayang_. A roof of cogon grass protects ten bundles of unthreshed rice, which lie on it. This rice is later used as seed. In the San Juan district, the place of the Idasan seems to be taken by three bamboo poles, placed in tripod fashion, so as to support a basket of rice. This is known as _Pinalasang_. _Inapapayag_: Two-forked saplings or four reeds are arranged so as to support a shield or a cloth "roof" (Plate XVIII). During _Sayang_ and some other ceremonies, it stands in the yard, or near to the town gate;
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