_da-eng_ and _tadek_. On all former occasions,
the liquor has been served in shell cups, but on this night a sort
of pan-pipe, made of bamboo tubes, is filled with liquor. The guest
drinks from the lowest of the series, and as he does so, the liquor
falls from one to another, so that he really drinks from all at one
time. Bamboo tubes attached to poles by means of cords are likewise
filled with _basi_ and served to the dancers.
While the others are enjoying themselves, the mediums and the hosts
are attending strictly to the business in hand. Dressed in their best
garments, the husband and wife go to each one of the spirit houses,
and touch them with their feet, a circuit which has to be repeated
ten times. Each time as they pass the little porch-like addition,
known as _sogayob_, the mediums sprinkle them with water. When they
have completed their task, the mediums spread a mat in front of the
pig, which lies below the _sogayob_, and on it they dance, pausing
now and then to give the animal a vicious kick or to throw broken
rice over it. And so the night is passed without sleep or rest for
any of the principals in the ceremony.
The sixteenth day is _Kadaklan_,--"the greatest." Soon after daybreak,
the people accompany the medium to the guardian stones near the gate
of the village, and watch her in silence, while she anoints the head
of each stone with oil, and places a new yellow bark band around its
"neck." As soon as she finishes, the musicians begin to play vigorously
on their gongs and drums, while two old men kill a small pig and
collect its blood. The carcass is brought to the medium, who places
it beside four dishes, one filled with _basi_, one with salt, one with
vinegar, and the last with the pig's blood. She drinks of the liquor,
dips her fingers in coconut oil, and strokes the pig's stomach, after
which it is cut up in the usual manner. The liver is studied eagerly,
for by the markings on it the fate of the host can be foretold. Should
the signs be unfavorable, a chicken will be sacrificed in the hope that
the additional offering may induce the spirits to change their verdict;
but if the omens are good, the ceremony proceeds without a halt. The
intestines and some pieces of meat are placed on the _ansi-silit,_--a
small spirit frame or table near the stones. The host, who has been
watching from a distance, is summoned, and is given a piece of the
flesh to take back to his house for food, and then the rest
|