seems
to be limited to the San Juan region, and is given under similar
circumstances.

The room is decorated as usual, and a bound pig is laid in the
center. This is known as "the exchange," since it is given in place
of the patient's life. Two mediums place betel-nut on the animal,
then stroke it with oil, saying, "You make the liver favorable,"
i.e., give a good omen. After a time they begin summoning the spirits,
and from then until late evening the guests divide their time between
the mediums and the liquor jars. Soon all are in a jovial mood, and
before long are singing the praises of their hosts, or are greeting
visiting spirits as old time friends.

The pig is killed early next morning, and its liver is eagerly examined
to learn whether or no the patient is destined to recover. A part of
the flesh is placed on the house rafters, for the use of the spirits,
while the balance is cooked and served. Following the meal, the gongs
and drums are brought up into the house, and the people dance or sing
until the mediums appear, ready to summon the spirits. The first to
come is Sabian, the guardian of the dogs. He demands that eight plates
and a coconut shell be filled with blood and rice; another shell is
to be filled with uncooked rice, in which a silver coin is hidden; and
finally a bamboo dog-trough must be provided. When his demands are met,
he begins to call, "Come, my dogs, come and eat." Later the blood and
rice are placed in the trough, and are carried to the edge of the town,
where they are left. This done, the spirit pierces the pig's liver with
a spear and, placing it on a shield, dances about the room. Finally,
stopping beside the mat, he lays them on the patient's stomach. The
next and final act is to scrape up a little of the liver with a small
head-axe, and to place this, mixed with oil, on the sick person.

On the third and last day, the medium leads a big dog to the edge of
the village, and then kills it with a club. A piece of the animal's ear
is cut off, is wrapped in a cloth, and is hung around the patient's
neck as a protection against evil, and as a sign to all spirits that
this ceremony has been held.

Throughout the rest of the day many spirits visit the mediums, and at
such a time Kakalonan is sure to appear to give friendly advice. The
final act is to set the spirit raft afloat on the stream.

CHAPTER VI

SOCIAL ORGANIZATION. GOVERNMENT. THE VILLAGE

The village is the social unit w