Idomalo, Agkabkabayo, Ebloyan, and Agtabtabokal.

Kaiba-an is the spirit who lives in the little house or _saloko_
in the rice-fields, and who protects the growing crops. Offerings
are made to him, when a new field is constructed, when the rice is
transplanted, and at harvest time. "The ground which grows" (that is
the nest of the white ant) is said to be made by him.

Makaboteng, also called Sanadan, is the guardian of the deer and wild
hogs. His good will is necessary if the dogs are to be successful in
the chase; consequently he is summoned to many ceremonies, where he
receives the most courteous treatment. In one ceremony he declared,
"I can become the sunset sky."

Sabian or Isabian is the guardian of the dogs.

Bisangolan ("the place of opening or tearing") is a gigantic spirit,
who lives near the river, and who in time of floods uses his head-axe
and walking-stick to keep the logs and refuse from jamming. "He is
very old, like the world, and he pulls out his beard with his finger
nails and his knife. His seat is a wooden plate." He appears in the
_Dawak_, _Tangpap_, and _Sayang_ ceremonies, holding a rooster and a
bundle of rice. In Ba-ak he is called Ibalinsogoan, and is the first
spirit summoned in _Dawak_.

Kakalonan, also known as Boboyonan, is the one who makes friends, and
who learns the source of troubles. When summoned at the beginning of
a ceremony, he tells what needs to be done, in order to insure the
results desired.

Sasagangen, sometimes called Ingalit, are spirits whose business
it is to take heads and put them on the _saga_ or in the _saloko_
(cf. p. 310). Headache is caused by them.

Abat are numerous spirits who cause sore feet and headache. _Salono_
and _bawi_ are built for them (cf. pp. 309-310). The spirits of Ibal,
who live in Daem, are responsible for most sickness among children,
but they are easily appeased with blood and rice. The Ibal ceremony
is held for them.

Maganawan, who lives in Nagbotobotan ("the place near which the rivers
empty into the hole, where all streams go") is one of the spirits,
called in the _Sangasang_ ceremony, and for whom the blood of the
rooster mixed with rice is put into the _saloko_, which stands in
the yard.

Inawen is a pregnant female spirit, who lives in the sea, and
who demands the blood of a chicken mixed with rice to satisfy her
capricious appetite. She also attends the _Sangasang_.

Kideng is a tall, fat spirit with nine heads. He is th