_symbol_ of
the primitive consciousness of God, which only gradually became
independent (through misunderstanding) and which already lies prefigured
in organic speech. P----, K---- and Co., are on this point in great darkness,
or rather in utter error. _You_ have kept yourself perfectly free from
this mistake. I however felt that I must proclaim what is positively true
far more sharply, and have drawn the outlines of a method which is to me
the more convincing, as it has stood the test of the whole history of old
religion. For in taking up the Aryan investigations, I closed the circle
of my historical mythological inquiry. What will _you_ say to this? For I
have written the whole especially for you, to come to an understanding
with you. I arrive at the same point which you aim at, but without your
roundabout way, which is but a make-shift. But in the fundamental
conception of nature-religion, we do certainly agree altogether. If you
come to Germany, you will find here with me the proof-sheets of Book V.(b)
(about pages 1-200) which treat of this section, as well as the analysis
of the table of the Hebrew patriarchs. They will be looked through before
Haug's journey to Paris and mine to Geneva (August 1), and will be
therefore all struck off when I return here on the 23d August.
Your essay holds a beautiful place in the history of the subject. The work
on that section gave me inexpressible delight, and a despaired-of gap in
my life is filled up, as far as is necessary for my own knowledge; and I
believe too not without advantage to the faithful.
How disgraceful it is that we do not instinctively understand the Veda
language, when we read it in respectable Roman letters, with a little
previous grammatical practice! Your Veda Grammar will be a closed book to
me, as you print in the later Devanagari goose-foot character. Haug shall
transliterate for me the grammatical forms into _your_ alphabet. He is a
noble Suabian, and much attached to me; also a great admirer of yours.
My "God-Consciousness" is printed (thirty-two sheets), twenty are
corrected (and fought through with Bernays). This work, too, will be
carried through the second revise before my journey. I wonder myself what
will come of the work. Its _extent_ remains unaltered (three volumes in
six books), but its contents are ever swelling. I hope it _will take_. I
shall strike the old system _dead forever_, if we do not go to ruin; of
this I am sure; therefore I
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