e only sixty feet by one hundred
and twenty, or less than many an ordinary parish church. The explanation
is that it was copied from the Tabernacle, which was a small building, and
was necessarily somewhat related to it in size. The walls were of stone,
on extensive stone foundations. Inside it was lined with cedar, with
floors of cypress, highly ornamented with carvings and gold. The brass
work consisted of two ornamented pillars called Jachin and Boaz, a brazen
tank supported by twelve brass oxen, and ten baths of brass, ornamented
with figures of lions, oxen, and cherubim.
The Book of Kings says of Solomon (1 Kings iv. 32) that "he spake three
thousand proverbs, and his songs were a thousand and five. And he spake of
trees, from the cedar-tree that is in Lebanon even unto the hyssop that
springeth out of the wall: he spake also of beasts, and of fowl and of
creeping things, and of fishes." He was, according to this account, a
voluminous writer on natural history, as well as an eminent poet and
moralist. Of all his compositions there remains but one, the Book of
Proverbs, which was probably in great part composed by him. It is true
that three books in the Old Testament bear his name,--Proverbs,
Ecclesiastes, and the Song of Songs. But of these Ecclesiastes was
probably written afterward, and though the Song of Songs may have been
written by Solomon, it was probably the work of another, living at or
near his time.
But of the Book of Proverbs there cannot be much doubt. It contains some
of the three thousand of which Solomon was the reputed author. It shows
his style of mind very clearly,--the cool understanding, the calculating
prudence, the continual reference to results, knowledge of the world as
distinguished from knowledge of human nature, or of individual character.
The Book of Proverbs contains little heroism or poetry, few large ideas,
not much enthusiasm or sentiment. It is emphatically a book of wisdom. It
has good, hard, practical sense. It is the "Poor Richard's Almanac" of
Hebrew literature. We can conceive of King Solomon and Benjamin Franklin
consulting together, and comparing notes of their observations on human
life, with much mutual satisfaction. It is curious to meet with such a
thoroughly Western intellect, a thousand years before Christ, on the
throne of the heroic David.
Among these proverbs there are many of a kindly character. Some are
semi-Christian in their wise benevolence. Many show grea
|