it was to profess the unity of
God, and to submit wholly to God. So that the semi-Judaized pilgrims from
Medina to Mecca were quite prepared to accept his teachings. Mohammed, at
the time of the pilgrimage, met with many of them, and they promised to
become his disciples. The pledge they took was as follows: "We will not
worship any but the one God; we will not steal, nor commit adultery, nor
kill our children (female): we will not slander at all, nor disobey the
prophet in anything that is right." This was afterward called the "Pledge
of Women," because it did not require them to fight for Islam. This faith
spread rapidly among the idolaters at Medina,--much more so than the
Jewish system. The Jews required too much of their proselytes; they
insisted on their becoming Jews. They demanded a change of all their
previous customs. But Mohammed only asked for submission.
About this time Mohammed had his famous dream or vision, in which he was
carried by Gabriel on a winged steed to Jerusalem, to meet all the
prophets of God and be welcomed by them to their number, and then to the
seventh heaven into the presence of God. It was so vivid that he deemed it
a reality, and maintained that he had been to Jerusalem and to heaven.
This, and the Koran itself, were the only miracles he ever claimed.
The Medina Moslems having entered into a second pledge, to receive
Mohammed and his friends, and to protect them, the prophet gave orders to
his followers to leave Mecca secretly in small parties, and repair to
Medina. As the stout sea-captain remains the last on a sinking vessel,
Mohammed stayed quietly at Mecca till all the others had gone. Only Abu
Bakr's family and his own remained. The rest of the believers, to the
number of about two hundred, had disappeared.
The Koreish, amazed at these events, knew not what to do. Why had the
Moslems gone? and why had Mohammed remained? How dared he to stay,
unprotected, in their midst? They might kill him;--but then his tribe
would take a bloody vengeance on his murderers. At last they proposed to
seize him, and that a number of men, one from each tribe and family,
should at the same moment drive their dirks into him. Or perhaps it might
be better to send an assassin to waylay him on his way to Medina. While
they were discussing these alternatives, news was brought to them that
Mohammed also had disappeared, and Abu Bakr with him. They immediately
went to their houses. In that of Mohammed th
|