n could have supported him through
this long period of failure, loneliness, and contempt. During all these
years the wildest imagination could not have pictured the success which
was to come. Here is a Sura in which he finds comfort in God and his
promises.--
_Sura 93._
"By the rising sunshine!
By the night when it darkeneth!
Thy Lord hath not removed from thee, neither hath he been displeased.
And verily the future shall be better than the past....
What! did he not find thee an orphan, and give thee a home?
And found thee astray, and directed thee?"
In this Sura, Mohammed refers to the fact of the death of his mother,
Amina, in his seventh year, his father having died a few months before. He
visited her tomb many years after, and lifted up his voice and wept. In
reply to the questions of his companions, he said: "This is the grave of
my mother; the Lord hath permitted me to visit it, and I asked leave to
pray for her, and it was not granted. So I called my mother to
remembrance, and the tender memory of her overcame me, and I wept." The
child had been taken by his grandfather, Abd al Mut-talib, then eighty
years old, who treated him with the greatest indulgence. At his death,
shortly after, Mohammed was adopted by his uncle, Abu Talib, the chief of
the tribe. Abu Talib brought him up like his own son, making him sleep by
his bed, eat by his side, and go with him wherever he went. And when
Mohammed, assuming his inspired position, declared himself a prophet, his
uncle, then aged and universally respected, protected him from his
enemies, though Abu himself never accepted his teaching. Mohammed
therefore had good reason to bless the Providence which had provided such
protectors for his orphaned infancy.
Among the earliest converts of Mohammed, after Khadijah, were his two
adopted children, Ali and Zeid. Ali was the son of his guardian, Abu
Talib, who had become poor, and found it hard to support his family.
Mohammed, "prompted by his usual kindness and consideration," says Mr.
Muir, went to his rich uncle Abbas, and proposed that each of them should
adopt one of Abu Talib's children, which was done. His other adopted son,
Zeid, belonged to a Syrian tribe, and had been taken captive by marauders,
sold into slavery, and given to Khadijah, who presented him to her
husband. After a while the father of Zeid heard where he was, and coming
to Mecca offered a large sum as ransom for his so
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