ldest were gods of the elements, 272.
" " " worshipped by the Dorians, were Apollo and Artemis, 274.
" " " local distribution of, 275.
" " " first symbolical, afterward personal, 276.
" " " in Hesiod and Homer, 277.
" " " poetic character of, 279.
" " " in Homer very human beings, 280.
" " " as described by the lyric poets, 283.
" " " as described by the tragedians, 284.
" " " as unfolded by the artists, 286.
" " " as seen in the works of Phidias, 287.
" " " as described by the philosophers, 291.
" " " how related to Christianity, 310.
Gods of the Vedas are the evil spirits of the Avesta, 202.
Greece, its physical geography, 259.
" its mountains, climate, and soil, 260.
" its language akin to Sanskrit, 261.
" its people an Aryan race, 262.
" first inhabited by the Pelasgians, 262.
" afterward received the Dorians, 264.
" influenced powerfully by Egypt, 265.
Greek mysteries, derived from Asia and Egypt, 302.
" " gods of belong to the underworld, 302.
" " alien to the Greek mind, 303.
" " Eleusinian, in honor of Ceres, 305.
" " in honor of Bacchus, derived from India, 305.
" " Orphic, and their doctrines, 306.
" religion, an essentially human religion, 266.
" " its gods, men and women, 267.
" " has no founder or restorer or priesthood, 267.
" " its gods evolved, not emanations, 268.
" " its freedom and hilarity, 269.
" " as viewed by Paul, 308.
" " as regarded by the early Christian fathers, 312.
" " and philosophy, a preparation for Christianity, 313.
" worship, sacrifices, prayers, and festivals, 297.
" " in early times, 298.
" " had numerous festivals, 299.
" " connected with augurs and oracles, 300.
Gylfi, deluding of, in the Edda, 369.

H.

Haruspices, derived from Etruria, 338.
Havamal, or proverbs of the Scandinavians, 366.
Heathen religions must contain more truth than error, 6.
" " cannot have been human inventions, 6.
" " must contain some revolution from God, 8.
" " how viewed by Christ and his apostles, 9.
" " how treated by Paul at Athens, 10.
" " how regarded by the early apologists, 12.
Heim