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will deal with synthesis." [2] Professor Cocker's work on "Christianity and Creek Philosophy," should also be mentioned. [3] James Foster has a sermon on "The Advantages of a Revelation," in which he declares that, at the time of Christ's coming, "just notions of God were, in general, erased from the minds of men. His worship was debased and polluted, and scarce any traces could be discerned of the genuine and immutable religion of nature." [4] John Locke, in his "Reasonableness of Christianity," says that when Christ came "men had given themselves up into the hands of their priests, to fill their heads with false notions of the Deity, and their worship with foolish rites, as they pleased; and what dread or craft once began, devotion soon made sacred, and religion immutable." "In this state of darkness and ignorance of the true God, vice and superstition held the world." Quotations of this sort might be indefinitely multiplied. See an article by the present writer, in the "Christian Examiner," March, 1857. [5] Mosheim's Church History, Vol. I. Chap. I. [6] Neander, Church History, Vol. I. p. 540 (Am. ed.). [7] Essays and Reviews, Article VI. [8] In this respect the type has changed. [9] The actual depth reached in the St. Louis well, before the enterprise was abandoned, was 3,8431/2 feet on August 9, 1869. This well was bored for the use of the St. Louis County Insane Asylum, at the public expense. It was commenced March 31, 1866, under the direction of Mr. Charles H. Atkeson. At the depth of 1,222 feet the water became saltish, then sulphury. The temperature of the water, at the bottom of the well, was 105 deg.F. Toward the end of the work it seemed as if the limit of the strength of wood and iron had been reached. The poles often broke at points two or three thousand feet down. "Annual Report (1870) of the Superintendent of the St. Louis County Insane Asylum." [10] Andrew Wilson ("The Ever-Victorious Army, Blackwood, 1868") says that "the Chinese people stand unsurpassed, and probably unequalled, in regard to the possession of freedom and self-government." He denies that infanticide is common in China. "Indeed," says he, "there is nothing a Chinaman dreads so much as to die childless. Every Chinaman desires to have as large a family as possible; and the labors of female children are very profitable." [11] Quoted by Mr. Meadows, who warrants the correctness of the account. "The Chinese and their R
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