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"I win twelve hundred guineas." Phelem-ghe-Madone was evidently maimed for life. As she left, Josiana took the arm of Lord David, an act which was tolerated amongst people "engaged." She said to him,-- "It is very fine, but--" "But what?" "I thought it would have driven away my spleen. It has not." Lord David stopped, looked at Josiana, shut his mouth, and inflated his cheeks, whilst he nodded his head, which signified attention, and said to the duchess,-- "For spleen there is but one remedy." "What is it?" "Gwynplaine." The duchess asked,-- "And who is Gwynplaine?" BOOK THE SECOND. _GWYNPLAINE AND DEA._ CHAPTER I. WHEREIN WE SEE THE FACE OF HIM OF WHOM WE HAVE HITHERTO SEEN ONLY THE ACTS. Nature had been prodigal of her kindness to Gwynplaine. She had bestowed on him a mouth opening to his ears, ears folding over to his eyes, a shapeless nose to support the spectacles of the grimace maker, and a face that no one could look upon without laughing. We have just said that nature had loaded Gwynplaine with her gifts. But was it nature? Had she not been assisted? Two slits for eyes, a hiatus for a mouth, a snub protuberance with two holes for nostrils, a flattened face, all having for the result an appearance of laughter; it is certain that nature never produces such perfection single-handed. But is laughter a synonym of joy? If, in the presence of this mountebank--for he was one--the first impression of gaiety wore off, and the man were observed with attention, traces of art were to be recognized. Such a face could never have been created by chance; it must have resulted from intention. Such perfect completeness is not in nature. Man can do nothing to create beauty, but everything to produce ugliness. A Hottentot profile cannot be changed into a Roman outline, but out of a Grecian nose you may make a Calmuck's. It only requires to obliterate the root of the nose and to flatten the nostrils. The dog Latin of the Middle Ages had a reason for its creation of the verb _denasare_. Had Gwynplaine when a child been so worthy of attention that his face had been subjected to transmutation? Why not? Needed there a greater motive than the speculation of his future exhibition? According to all appearance, industrious manipulators of children had worked upon his face. It seemed evident that a mysterious and probably occult science, which was to surgery what alchemy was to ch
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