ere was a celestial earnestness. She was the night,
and from the irremediable darkness with which she was amalgamated she
came out a star.

Ursus, with his mania for Latin names, had christened her Dea. He had
taken his wolf into consultation. He had said to him, "You represent
man, I represent the beasts. We are of the lower world; this little one
shall represent the world on high. Such feebleness is all-powerful. In
this manner the universe shall be complete in our hut in its three
orders--human, animal, and Divine." The wolf made no objection.
Therefore the foundling was called Dea.

As to Gwynplaine, Ursus had not had the trouble of inventing a name for
him. The morning of the day on which he had realized the disfigurement
of the little boy and the blindness of the infant he had asked him,
"Boy, what is your name?" and the boy had answered, "They call me
Gwynplaine." "Be Gwynplaine, then," said Ursus.

Dea assisted Gwynplaine in his performances. If human misery could be
summed up, it might have been summed up in Gwynplaine and Dea. Each
seemed born in a compartment of the sepulchre; Gwynplaine in the
horrible, Dea in the darkness. Their existences were shadowed by two
different kinds of darkness, taken from the two formidable sides of
night. Dea had that shadow in her, Gwynplaine had it on him. There was a
phantom in Dea, a spectre in Gwynplaine. Dea was sunk in the mournful,
Gwynplaine in something worse. There was for Gwynplaine, who could see,
a heartrending possibility that existed not for Dea, who was blind; he
could compare himself with other men. Now, in a situation such as that
of Gwynplaine, admitting that he should seek to examine it, to compare
himself with others was to understand himself no more. To have, like
Dea, empty sight from which the world is absent, is a supreme distress,
yet less than to be an enigma to oneself; to feel that something is
wanting here as well, and that something, oneself; to see the universe
and not to see oneself. Dea had a veil over her, the night; Gwynplaine a
mask, his face. Inexpressible fact, it was by his own flesh that
Gwynplaine was masked! What his visage had been, he knew not. His face
had vanished. They had affixed to him a false self. He had for a face, a
disappearance. His head lived, his face was dead. He never remembered to
have seen it. Mankind was for Gwynplaine, as for Dea, an exterior fact.
It was far-off. She was alone, he was alone. The isolation of Dea