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united. There errant life had not hindered education. "To wander is to grow," Ursus said. Gwynplaine was evidently made to exhibit at fairs. Ursus had cultivated in him feats of dexterity, and had encrusted him as much as possible with all he himself possessed of science and wisdom. Ursus, contemplating the perplexing mask of Gwynplaine's face, often growled,-- "He has begun well." It was for this reason that he had perfected him with every ornament of philosophy and wisdom. He repeated constantly to Gwynplaine,-- "Be a philosopher. To be wise is to be invulnerable. You see what I am, I have never shed a tears. This is the result of my wisdom. Do you think that occasion for tears has been wanting, had I felt disposed to weep?" Ursus, in one of his monologues in the hearing of the wolf, said,-- "I have taught Gwynplaine everything, Latin included. I have taught Dea nothing, music included." He had taught them both to sing. He had himself a pretty talent for playing on the oaten reed, a little flute of that period. He played on it agreeably, as also on the _chiffonie_, a sort of beggar's hurdy-gurdy, mentioned in the Chronicle of Bertrand Duguesclin as the "truant instrument," which started the symphony. These instruments attracted the crowd. Ursus would show them the chiffonie, and say, "It is called organistrum in Latin." He had taught Dea and Gwynplaine to sing, according to the method of Orpheus and of Egide Binchois. Frequently he interrupted the lessons with cries of enthusiasm, such as "Orpheus, musician of Greece! Binchois, musician of Picardy!" These branches of careful culture did not occupy the children so as to prevent their adoring each other. They had mingled their hearts together as they grew up, as two saplings planted near mingle their branches as they become trees. "No matter," said Ursus. "I will marry them." Then he grumbled to himself,-- "They are quite tiresome with their love." The past--their little past, at least--had no existence for Dea and Gwynplaine. They knew only what Ursus had told them of it. They called Ursus father. The only remembrance which Gwynplaine had of his infancy was as of a passage of demons over his cradle. He had an impression of having been trodden in the darkness under deformed feet. Was this intentional or not? He was ignorant on this point. That which he remembered clearly and to the slightest detail were his tragical adventures when deserte
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