His great business was to hate the human race. He was implacable in that
hate. Having made it clear that human life is a dreadful thing; having
observed the superposition of evils, kings on the people, war on kings,
the plague on war, famine on the plague, folly on everything; having
proved a certain measure of chastisement in the mere fact of existence;
having recognized that, death is a deliverance--when they brought him a
sick man he cured him; he had cordials and beverages to prolong the
lives of the old. He put lame cripples on their legs again, and hurled
this sarcasm at them, "There, you are on your paws once more; may you
walk long in this valley of tears!" When he saw a poor man dying of
hunger, he gave him all the pence he had about him, growling out, "Live
on, you wretch! eat! last a long time! It is not I who would shorten
your penal servitude." After which, he would rub his hands and say, "I
do men all the harm I can."

Through the little window at the back, passers-by could read on the
ceiling of the van these words, written within, but visible from
without, inscribed with charcoal, in big letters,--

URSUS, PHILOSOPHER.

ANOTHER PRELIMINARY CHAPTER.

THE COMPRACHICOS.

I.

Who now knows the word Comprachicos, and who knows its meaning?

The Comprachicos, or Comprapequenos, were a hideous and nondescript
association of wanderers, famous in the 17th century, forgotten in the
18th, unheard of in the 19th. The Comprachicos are like the "succession
powder," an ancient social characteristic detail. They are part of old
human ugliness. To the great eye of history, which sees everything
collectively, the Comprachicos belong to the colossal fact of slavery.
Joseph sold by his brethren is a chapter in their story. The
Comprachicos have left their traces in the penal laws of Spain and
England. You find here and there in the dark confusion of English laws
the impress of this horrible truth, like the foot-print of a savage in a
forest.

Comprachicos, the same as Comprapequenos, is a compound Spanish word
signifying Child-buyers.

The Comprachicos traded in children. They bought and sold them. They did
not steal them. The kidnapping of children is another branch of
industry. And what did they make of these children?

Monsters.

Why monsters?

To laugh at.

The populace must needs laugh, and kings too. The mountebank is wanted
in the streets, the jester at the Louvre. T