y passed to and fro from one end of the vessel to the
other, as if debating uneasily on what had been done and what was going
to happen.
This chief of the band, the captain and the two men of the crew, all
four Basques, spoke sometimes Basque, sometimes Spanish, sometimes
French--these three languages being common on both slopes of the
Pyrenees. But generally speaking, excepting the women, all talked
something like French, which was the foundation of their slang. The
French language about this period began to be chosen by the peoples as
something intermediate between the excess of consonants in the north and
the excess of vowels in the south. In Europe, French was the language of
commerce, and also of felony. It will be remembered that Gibby, a London
thief, understood Cartouche.
The hooker, a fine sailer, was making quick way; still, ten persons,
besides their baggage, were a heavy cargo for one of such light draught.
The fact of the vessel's aiding the escape of a band did not necessarily
imply that the crew were accomplices. It was sufficient that the captain
of the vessel was a Vascongado, and that the chief of the band was
another. Among that race mutual assistance is a duty which admits of no
exception. A Basque, as we have said, is neither Spanish nor French; he
is Basque, and always and everywhere he must succour a Basque. Such is
Pyrenean fraternity.
All the time the hooker was in the gulf, the sky, although threatening,
did not frown enough to cause the fugitives any uneasiness. They were
flying, they were escaping, they were brutally gay. One laughed, another
sang; the laugh was dry but free, the song was low but careless.
The Languedocian cried, "_Caoucagno!_" "_Cocagne_" expresses the highest
pitch of satisfaction in Narbonne. He was a longshore sailor, a native
of the waterside village of Gruissan, on the southern side of the
Clappe, a bargeman rather than a mariner, but accustomed to work the
reaches of the inlet of Bages, and to draw the drag-net full of fish
over the salt sands of St. Lucie. He was of the race who wear a red cap,
make complicated signs of the cross after the Spanish fashion, drink
wine out of goat-skins, eat scraped ham, kneel down to blaspheme, and
implore their patron saint with threats--"Great saint, grant me what I
ask, or I'll throw a stone at thy head, _ou te feg un pic_." He might
be, at need, a useful addition to the crew.
The Provencal in the caboose was blowing up
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