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the wise man, shunning the search after absolute truth as an impious attempt of the Titans to scale Olympus, to busy himself humbly and practically with subjective truth, and with those methods-rhetoric, for instance-by which he can make the subjective opinions of others either similar to his own, or, leaving them as they are-for it may be very often unnecessary to change them-useful to his own ends." Then Socrates, laughing: "My fine fellow, you will have made more than one oration in the Pnyx to-day. And indeed, I myself felt quite exalted, and rapt aloft, like Bellerophon on Pegasus, upon the eloquence of Protagoras and you. But yet forgive me this one thing; for my mother bare me, as you know, a man-midwife, after her own trade, and not a sage." ALCIBIADES. "What then?" SOCRATES. "This, my astonishing friend-for really I am altogether astonished and struck dumb, as I always am whensoever I hear a brilliant talker like you discourse concerning objectivities and subjectivities, and such mysterious words; at such moments I am like an old war-horse, who, though he will rush on levelled lances, shudders and sweats with terror at a boy rattling pebbles in a bladder; and I feel altogether dizzy, and dread lest I should suffer some such transformation as Scylla, when I hear awful words, like incantations, pronounced over me, of which I, being no sage, understand nothing. But tell me now, Alcibiades, did the opinion of Protagoras altogether please you?" A. "Why not? Is it not certain that two equally honest men may differ in their opinions on the same matter?" S. "Undeniable." A. "But if each is equally sincere in speaking what he believes, is not each equally moved by the spirit of truth?" S. "You seem to have been lately initiated, and that not at Eleusis merely, nor in the Cabiria, but rather in some Persian or Babylonian mysteries, when you discourse thus of spirits. But you, Phaethon" (turning to me), "how did you like the periods of Protagoras?" "Do not ask me, Socrates," said I, "for indeed we have fought a weary battle together ever since sundown last night, and all that I had to say I learnt from you." S. "From me, good fellow?" PHAETHON. "Yes, indeed. I seemed to have heard from you that truth is simply 'facts as they are.' But when I urged this on Alcibiades, his arguments seemed superior to mine." A. "But I have been telling him, drunk and sober, that it is my opinion
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