FREE BOOKS

Author's List




PREV.   NEXT  
|<   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126  
127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   >>   >|  
he prophecy before us: "The exaltation of the world's power, is a prophecy of its abasement; the abasement of the Davidic Kingdom is a prophecy of its exaltation," [Pg 100] was, in a prelude, to be realized even at that time. But the Prophet does not limit himself to these feeble beginnings. He points to the infinitely greater realization of this idea in the distant future, where the abasement should be much deeper, but the exaltation also infinitely higher. To him who had first, by a living faith, laid hold of Christ's appearance, it must be easy, even in the present difficulty, to hope for the lower salvation. The distinction between the "political Messiah" of the prophecy before us, and "Jesus of Nazareth"--a distinction got up by Rationalism--rests chiefly upon the fact that Rationalism knows Christ as the _Son of Man_ only, and is entirely ignorant of His true eternal Kingdom. Hence a prophecy which, except the intimation, in ver. 1, of His lowliness at first, refers altogether to the glorified Christ, could not but appear as inapplicable. But it is just by ver. 4, to which they chiefly appeal, that a "political Messiah" is excluded; for to such an one the words: "He smiteth the earth with the rod of His mouth, and with the breath of His lips He slayeth the wicked" do not in the least apply. And so likewise vers. 6-9 altogether go beyond the sphere of a political Messiah, All that at first sight seems to lead to such an one belongs to the imagery which was, and could not fail to be, taken from the predecessors and types on the throne of David, since Christ was to be represented as He in whom the Davidic Kingdom attains to its full truth and glory. In the whole section, the Redeemer appears as a _King_. This is altogether a matter of course, for He forms the antithesis to the king of Asshur. It is quite in vain that _Umbreit_ has endeavoured to bring political elements into the description. Thereby the sense is essentially altered. We must keep closely in view the Prophet's starting-point. Before those who were filled with cares and fears, lest the Davidic Kingdom should be overturned by the Assyrian kingdom, he holds up the bright image of the Kingdom of David, in its last completion. When they had received that into their hearts, the king of Asshur could not fail to appear to them in a light altogether different, as a miserable wretch. The giant at once dwindled down into a contemptible dwarf, and with tears s
PREV.   NEXT  
|<   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126  
127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   >>   >|  



Top keywords:

Kingdom

 
prophecy
 
altogether
 

political

 
Christ
 
Davidic
 
Messiah
 

exaltation

 

abasement

 

distinction


Asshur
 

chiefly

 

Prophet

 

infinitely

 
Rationalism
 
matter
 

antithesis

 

attains

 

predecessors

 
imagery

belongs
 

throne

 

section

 

Redeemer

 
represented
 

appears

 

received

 
hearts
 

completion

 
kingdom

bright
 

contemptible

 

dwindled

 

miserable

 

wretch

 
Assyrian
 

overturned

 

essentially

 

altered

 
Thereby

description

 

endeavoured

 

elements

 

closely

 
filled
 

sphere

 

starting

 
Before
 

Umbreit

 

living