. They are, I think, a crime, because they resign
that life to chance which God has given us to be regulated by reason;
and superinduce a kind of fatality, from which it is the great privilege
of our nature to be free. Unlimited obedience is due only to the
universal father of heaven and earth. My parents may be mad and foolish;
may be wicked and malicious; may be erroneously religious, or absurdly
scrupulous. I am not bound to compliance with mandates, either positive
or negative, which either religion condemns, or reason rejects. There
wanders about the world a wild notion, which extends over marriage more
than over any other transaction. If Miss **** followed a trade, would it
be said, that she was bound, in conscience, to give or refuse credit at
her father's choice? And is not marriage a thing in which she is more
interested, and has, therefore, more right of choice? When I may suffer
for my own crimes, when I may be sued for my own debts, I may judge, by
parity of reason, for my own happiness. The parent's moral right can
arise only from his kindness, and his civil right only from his money.
Conscience cannot dictate obedience to the wicked, or compliance with
the foolish; and of interest mere prudence is the judge.
If the daughter is bound without a promise, she promises nothing;
and if she is not bound, she promises too much.
What is meant by tying up money in trade I do not understand No money is
so little tied, as that which is employed in trade. Mr. ****, perhaps,
only means, that in consideration of money to be advanced, he will
oblige his son to be a trader. This is reasonable enough. Upon ten
thousand pounds, diligently occupied, they may live in great plenty and
splendour, without the mischiefs of idleness.
I can write a long letter, as well as my mistress; and shall be glad
that my long letters may be as welcome as hers.
My nights are grown again very uneasy and troublesome. I know not that
the country will mend them; but I hope your company will mend my days.
Though I cannot now expect much attention, and would not wish for more
than can be spared from the poor dear lady, yet I shall see you and hear
you every now and then; and to see and hear you, is always to hear wit,
and to see virtue.
I shall I hope, see you to-morrow, and a little on the two next days;
and with that little I must, for the present, try to be contented. I am,
&c.
XVI.--To MRS. THRALE.
August 12, 1773.
DEAR MADA
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