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ude habitation is constructed on the ground with green branches and leaves, the roof and walls being of such poor consistency that they do not afford the very least protection. Wild beasts, as a rule, never venture into open spaces and besides are kept afar by the glare of the fires but the inclemency of the climate on those heights would render a more substantial residence desirable for comfort. There is no furniture or other sort of household goods in the Sakai's _dop_. His bed consists of dry leaves and the same bark they use for their waist-cloths, strewn upon the ground. Some of them possess a coverlet, worth only a few pence, but for which the poor creatures have paid its weight in gold by means of articles given in exchange. The majority have not even this. The hearth is placed in the middle of the hut and is made of four pieces of wood surrounding and closing in a heap of earth. Three stones placed upon this serve to sustain the cooking-pot. As I have said, they have no tables, chairs, stools or cupboards, and also the inventory of their kitchen utensils is very short: one or two earthen-ware pots (when they have not these they use bamboo canes for cooking), a couple of roughly-made knives, a few basins composed of cocoanut shells, and some bamboo receptacles which officiate as bucket, bottle and glass. The ladle with which they distribute their food is also of cocoanut shell. Their plates are... banana or other leaves, adapted for the purpose, that are thrown away after they have finished eating. At the top of the hut are hung the blow-pipes, and well-filled quivers. They are kept there for a little heat to reach them, this being considered essential to the efficacy of the poisons. Above these, twined amongst the green, are preserved strips of bark for a change of... dress when required, together with the Sakais' musical instruments which are never forgotten. [Illustration: A tree-hut. _p._ 149.] Such total poverty of shelter and chattels I think must be explained as cause and effect of the nomadic life these people live (although I should not know how to define the former from the latter) as well as the result of their indolence and the excessive simplicity of their wants. If once the continual migrations, from one point of the forest to the other, could be prevented the huts would certainly be improved both in construction and adornment. * * * * * R
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