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* * * * * There being no ritual in the Sakai ceremonies, the simple functions of the _Ala_ are very limited. He has to mumble in an unintelligible manner mysterious words (the meaning of which he does not know himself) when a poisonous mixture is being boiled in order to render its venomous virtue more efficacious. He makes exorcisms against the evil spirits when the wind arises or a heavy storm breaks or he is called to visit a sick person. In the latter case duties are merged in those of the physician's for whilst preparing some remedies with herbs possessing medicinal properties (of which he knows very few out of the multitude that grows in the Malai forests) he proceeds to exercise the authority reposed in him, according to the Sakai beliefs by attempting to cast out the evil spirit from his patient. This act is called the _tay nak_. He first asks the sufferer where the pain is, then making a sort of brush with some palm leaves he holds it in left hand. The right he closes loosely and lays it on the place that aches, puts his mouth to the opening left through the lightly closed fingers and begins to pull in his breath as hard as he can. Sometimes he is able in this way to draw out the demon which has caused the illness, from the patient's body into his hand and drives it away by energetically beating it with the brush. The sorcerer is aware if the spirit has come out by a very pale light, which only he can see, though! But if the malady is a serious one this cure fails, a sure proof that the spirit is one of the most dreaded class and must therefore be heroically fought by means of the _chintok_, as follows. The village in which the afflicted person lives is closed in by numerous traps, and planted all round with poisoned arrows so that nobody can come near, even if someone were to succeed in crossing that original _cordon sanitaire_ without any fatal consequence he would most certainly be killed inside it as it is feared that another evil spirit may be imported by an outsider, in aid of the one they are trying to get rid of. Over the body of the infirm they form a canopy of medicinal herbs; the _Ala_ and the company present paint themselves in the most horrible manner possible and as soon as it is quite dark (any sort of light is absolutely forbidden) they dispose themselves around the invalid and begin to madly beat their big bamboo canes. Their frenzy and the noise they
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