mmon people," it is
hoped, may find herein, as I have found in the search for more light,
encouragement, inspiration, and hope. And these may lead to
Understanding.
It is the farthest possible from my thought or wish to ignore or belittle
the labors of earnest students and writers on Psychology.
But there is a habit of conservatism in Physical Science to-day, that in
spirit and effect differs very little from Dogma and Orthodoxy in
Religion. It concerns methods rather than results. It is generally
incredulous through fear of being over-credulous. It is bound by
tradition, or the records of the past, and its dogmas are deductions from
the consensus of _opinions_, rather than "decrees in councils" or
"Infallible Popes."
Occasionally a Scientist, like Sir Oliver Lodge, seems to be utterly rid
of both credulity and incredulity, and for these, Science really means--
"the Facts of Nature, demonstrated, classified, and systematized."
But for the "Common People," the average intelligent student, for whom
Science and the pursuit of Knowledge is not a Profession, but a desire to
know, and to understand, in order to be able to use wisely and well, it is
of far less importance to know what others think or believe, deny or
affirm, on the subject of Psychology, than to _realize_ what are the
faculties, capacities, and powers of their own souls.
Knowledge for the sake of knowledge, like "Art for Art's sake," is one
thing, Knowledge for _use_ in daily life, and for illuminating its pathway
and revealing the purpose and destiny of man, is something different
indeed.
This hunger of the individual soul for real knowledge is perhaps the most
patent "Sign of the Times."
The average intelligent individual has broken away from the traditions of
the past, and yet found nothing to take their place. One result is empty
churches, and the race for wealth, display, position, and power. Increased
idleness begets dissipation, Paresis and Insanity increase, while wasted
opportunity both shortens and embitters life.
A very large number of intelligent men and women realizing all this, and
repelled by the almost contemptuous conservatism of so-called Science,
swing to the side of credulity, and are robbed and exploited by
charlatans. They believe the Truth _ought_ to be forthcoming, and their
intuitions and demands, though oft leading to sore disappointment, deserve
a better fate.
It is for these, and for these reasons, that these pag
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