a complete
revelation.
The first real Light that comes will be that of Faith, a term generally
misunderstood and misused.
Faith is the complete antithesis of blind dogma and superstition. It is
born within the soul, and never imposed by outward authority enforced by
fear.
"Faith is the soul's _intuitive conviction_ of that which both reason and
conscience approve."
To give intellectual assent to belief in God is one thing; to be able to
declare with light and warmth that uplifts and inspires, "_I know_ that my
Redeemer liveth" is another thing entirely.
The impatience above referred to would see the end from the beginning, and
know all about the development and destiny of the soul before it has
learned the first lesson that guides and determines both.
When, however, Science and Religion clasp hands, and the facts of nature
guided by the light of Faith, build character and guide progress, there is
revealed a Philosophy of Life that needs little revision. It is like the
compass that points continually to the pole, and gives unqualified
assurance as to the _direction_ we are going.
So also every step in the past enables us to get our bearings and verify
our course by checking backward.
Faith is no longer a blind dogma, but a compass in the box of experience,
the wise mariner's guide in the voyage of life.
If neither Science, Religion nor Philosophy, nor all together can thus
come to the service of man, can not do it _now_, after all the weary
centuries since Plato and Aristotle, we may as well write _qui bono_ on
our banners and trail them in the dust!
Even the theologies of the day, recognizing the dilemma and the
difficulties, still cling to the miraculous, and to make the best of a bad
bargain, offer dogma in the place of demonstration, and contradictory and
blind belief in place of the light of Faith.
While they count thousands as nominally in their communion, the
intelligent among all these have many "mental reservations."
The intelligent thought of the world flows past and beyond them.
The "Soul's intuitive conviction" agreeing with "both reason and
conscience" holds and guides them, in spite of the verbal "confession of
faith."
The Divinity of Jesus, the Christ, can be fully explained under natural
and divine law, without invoking miracle.
The result of such explanation is to dethrone him from the altars of dogma
and superstition, and enthrone him on the altar of Love in the heart
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