what use to man_, measured by these scientific standards of value, are
Popery and Priestcraft?
I answer unhesitatingly and unqualifiedly _An unmitigated Curse!_
This answer is justified by all history, and is as true and as exact
to-day, up to the latest act and message from Rome, as it was during the
horrors of the Inquisition; and there are evidence and specific statements
to show that Rome would re-establish the "Holy Inquisition" to-day, _if
she dared and had the power_.
It is this power, exercised through fear, on the basis of ignorance and
superstition so instilled by what Popery calls "Religious Education," that
prevents the majority of fourteen millions in America to-day, as
everywhere and in all time, from exercising their prerogative and doing
their duty as _Individuals_.
Is it not plain, therefore, how impossible it is to separate the
Individual and the Social status?
Psychology and Sociology are departments of one Science, viz.: the Science
of Man, Anthropology. Individuals and Institutions are under one law, one
law of use, one measure of values.
He who ignores, evades, or belittles these plain issues and scientific
principles, can settle with the law in his own time, though he cannot
evade them always.
Note.--During the last week of the year 1910, the daily papers announced
that before the beginning of 1911 _every Priest in the Diocese_ was
required to take an oath to oppose and resist _Modernism_ and to _obey_ in
all things the dictum and dogmas of His Holiness. As everyone knows that
under the term _Modernism_ is included all progress, investigation, and
civilization condemned by the Vatican, everything that even questions the
dogmas and despotism of Rome, the meaning of this required _oath_ is
plain.
It is doubtless renewed by reason of (among others) a book,--"Letters to
His Holiness by a Modernist," which, written seemingly by a Priest, makes
exceeding plain the meaning of Modernism and the relation of the Vatican
thereto. The book marks an epoch in the close of the old year and the
beginning of the new, and Rome has acted accordingly. She can delay the
stream of progress as she has always done, but she cannot turn it
backward. It will eventually overwhelm her.
CHAPTER V
SUMMARY AND CONCLUSIONS
The problem of the continued conscious life of man after the death of the
physical body, concerns the _where_ and the _how_, and does not, and need
not, concern us at all now. I
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