hology, the facts are _within_ the realm of consciousness, and
therefore their demonstration is a matter of individual experience. This
is why psychology differs from all other sciences.
No one can transfer his individual experiences directly to another. He can
describe how he gained them, and give the result and conclusions, and here
is where those who know nothing of the real problem, are often both
incredulous and contemptuous. The only answer to these is, "they are
joined to their idols, let them alone." "They would not believe though one
arose from the dead," and yet we are told again and again that the "School
of Natural Science" is the "school of personal experience."
It may be well to reflect a moment, and ask ourselves, how it is that we
really know anything? Is it not through personal experience? Real
knowledge comes, and can come, in no other way.
No teacher of the real science of psychology can ever transmit or transfer
his knowledge to another. All he can do is to describe the methods, and
steps, by which he acquired it, and assist the student in acquiring it for
himself in the same way, or under the same processes and laws.
We have only to reflect on the ordinary experiences of life, to realize
that this is a universal principle and rule. In the deeper science of the
soul, and the higher life, instead of this law being relaxed, it becomes
all the more binding.
Do not the principles that adhere in atom, molecule and mass, still hold
in worlds and solar systems? Is not this precisely what is meant by "The
Reign of Law"? If man were built upon some other scheme or plan than the
rest of nature, how could he apprehend or adjust himself to Nature? The
very _concept_ of miracle is _lawlessness_, and mystery is but another
name for _ignorance_.
Knowledge means experience and apprehension of Law.
Neither can the laws of Nature and the laws of God be at cross-purposes,
for that would make harmony impossible and inconceivable.
The confusion and discord are all in us, and the Great Work means
adjustment, harmony, and then Knowledge.
It is the journey of the human soul on the Royal Highway to Light,
Liberation, and Eternal Day.
For many centuries those who have achieved this Wisdom, this "Great Work,"
have been trying to make it accessible to mankind, and to place it in such
form that the ethical, scientific, and philosophical principles involved,
and upon which it is based, should not again be lost
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