ortance
to bear in mind one great fact. The average intelligent student of to-day
may take this fact tentatively, reserving final judgment till accumulative
evidence becomes satisfactory and conclusive.
No one who is dominated by shallow incredulity, and who attempts to close
this door contemptuously, will ever arrive at the real truth. The judgment
of such individuals is simply worthless, notwithstanding the smug conceit
of their own opinions.
The important fact referred to, is the demonstrated existence, all through
the ages, of the so-called _Mysteries_.
Their existence is beyond all question. What they concealed and taught is
sometimes difficult to determine.
There were also the genuine and the spurious Mysteries, and a fair
appreciation of their origin, purpose, methods, and genius, as illustrated
by Plato, Pythagoras, Zoroaster, and nearly every great sage of antiquity,
leaves no possible doubt that in these "Secret Orders" were preserved the
loftiest and the most profound mental and spiritual achievements of all
previous human history.
If there were no other evidence in existence at the present day except the
traditions, landmarks, ritual, and Genius of Freemasonry, a careful and
intelligent study of that Ancient Order would be sufficient.
Whether one Mason in a thousand to-day apprehends and realizes this fact,
has nothing whatever to do with the real question. The evidence is there,
and the indifference or superficial intelligence of numbers cannot alter
it.
CHAPTER XI
CONCEPTIONS AND PORTENTS OF AN AVATAR
The conflict between Science and Religion has been thoroughly thrashed out
during the last half century, and the "reign of law," and orderly, and
progressive evolution, have made for themselves a habitation and a name
that nothing is likely to overthrow.
It is recognized that every effect has a sufficient and a commensurate
cause, not _en bloc_, but in matter, energy, mind, and spirit. Action and
reaction are definite mathematical processes. The parallelogram of force
tends everywhere to equilibrium and secures further action and new
processes under universal law.
The "special creation" theory--everything made out of nothing by a
personal God--is no longer regarded as tenable by intelligent individuals,
though miracle and special providence are often included in accounting for
the vicissitudes of life, just as the so-called scientist superficially
and flippantly uses the word
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