religion, but
the old Religion of Humanity, precisely as taught and lived by Jesus,
Christna, Buddha, and all the other "Redeemers," and real Avatars of the
past.
The "Enemy of all Righteousness," as already said, have made many attempts
to assassinate this Representative of the Great School, but he goes
steadily about his own work. These enemies realize the danger to their
unholy work, but not the _Power_ back of this great movement. This they
can never destroy.
The day of enlightenment has come, and the cry has gone forth, Ho! all ye
who are heavy-laden, involved in fear and doubt and uncertainty;
bewildered, discouraged, despairing, and committing suicide! There is no
death! Man is the Arbiter of his own Fate! Look up and Live, and Hope and
_Realize_!
And there shall dawn for you a new heaven and a new earth in which
dwelleth Love and Peace and Righteousness; with Jesus--the
_Christos_--your "elder Brother," leading the way, and the downtrodden,
the poor and despised children of men, shouting Hosanna! for the Loving
Kindness that will have taken the place of selfishness, strife, cruelty,
superstition, and Dogma.
Religion will no longer be a matter of mere sentiment, nor of emotion, of
blind belief, nor of fear, superstition, dogma, nor creed--but a _Great
Work_. So Mote it be.
The author of this volume can lay no claim for it as a systematic treatise
on Psychology, either according to the rules of composition or the orderly
sequence of science.
It is rather a number of essays, some of which were written without
reference to publication, or the design, at the time, of putting them
together in a single volume.
There is, therefore, more or less repetition, the same subject under a
different title, viewed from a different aspect, yet involving the same
principles, motives, and aims.
But the subject of Psychology is so vast, so intricate, so interesting and
important, and yet, in the average mind, so confused, and so little known,
that considerations from many sides, and even repetitions in the
application of a given principle in various ways, are believed more likely
to make the whole subject apprehensible to the general reader to whom it
is addressed.
Moreover, the author believes that the time has come when Psychology, as a
_Constructive Science_ of the nature, laws, and destiny of the Human Soul,
need no longer be regarded as unknown or unattainable, but open to all who
seek it in the right way,
|