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ht say that the light of the sun is infinite, not indeed in being, but in the nature of light, as having whatever can pertain to the nature of light. Reply Obj. 1: When it is said that the Father "doth not give the Spirit by measure," it may be expounded of the gift which God the Father from all eternity gave the Son, viz. the Divine Nature, which is an infinite gift. Hence the comment of a certain gloss: "So that the Son may be as great as the Father is." Or again, it may be referred to the gift which is given the human nature, to be united to the Divine Person, and this also is an infinite gift. Hence a gloss says on this text: "As the Father begot a full and perfect Word, it is united thus full and perfect to human nature." Thirdly, it may be referred to habitual grace, inasmuch as the grace of Christ extends to whatever belongs to grace. Hence Augustine expounding this (Tract. xiv in Joan.) says: "The division of the gifts is a measurement. For to one indeed by the Spirit is given the word of wisdom, to another the word of knowledge." But Christ the giver does not receive by measure. Reply Obj. 2: The grace of Christ has an infinite effect, both because of the aforesaid infinity of grace, and because of the unity [*Perhaps we should read 'infinity'--Ed.] of the Divine Person, to Whom Christ's soul is united. Reply Obj. 3: The lesser can attain by augment to the quantity of the greater, when both have the same kind of quantity. But the grace of any man is compared to the grace of Christ as a particular to a universal power; hence as the force of fire, no matter how much it increases, can never equal the sun's strength, so the grace of a man, no matter how much it increases, can never equal the grace of Christ. _______________________ TWELFTH ARTICLE [III, Q. 7, Art. 12] Whether the Grace of Christ Could Increase? Objection 1: It would seem that the grace of Christ could increase. For to every finite thing addition can be made. But the grace of Christ was finite. Therefore it could increase. Obj. 2: Further, it is by Divine power that grace is increased, according to 2 Cor. 9:8: "And God is able to make all grace abound in you." But the Divine power, being infinite, is confined by no limits. Therefore it seems that the grace of Christ could have been greater. Obj. 3: Further, it is written (Luke 2:52) that the child "Jesus advanced in wisdom and age and grace with God and men." Therefore the grace
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