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uthority. "What is written in the law?" "What saith the scripture?" "All things must be fulfilled which were written in the law of Moses, and in the prophets, and in the psalms concerning me;" "This scripture must needs have been fulfilled, which the Holy Ghost spake before concerning Judas;" "The scripture cannot be broken"--all these and other similar forms of expression contain the full testimony of our Lord and his apostles to the truth elsewhere expressly affirmed of the Old Testament, that "all scripture is given by inspiration of God," 2 Tim. 3:16, and that "the prophecy came not in the old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." 2 Peter 1:21. When the Saviour asks the Pharisees in reference to Psalm 110, "How then doth David in spirit call him Lord?" he manifestly does not mean that this particular psalm alone was written "in spirit," that is, under the inspiration of the Holy Spirit; but he ascribes to it the character which belongs to the entire book, in common with the rest of Scripture, in accordance with the express testimony of David: "The Spirit of the Lord spake by me, and his word was in my tongue." 2 Sam. 23:2. CHAPTER XII. EVIDENCES INTERNAL AND EXPERIMENTAL. 1. The external evidences of revealed religion are, in their proper place and sphere, of the highest importance. Christianity rests not upon theory, but upon historical facts sustained by an overwhelming mass of testimony. It is desirable that every Christian, so far as he has opportunity, should make himself acquainted with this testimony for the strengthening of his own faith and the refutation of gainsayers. Nevertheless, many thousands of Christians are fully established in the faith of the gospel who have but a very limited knowledge of the historical proofs by which its divine origin is supported. To them the Bible commends itself as the word of God by its internal character, and the gospel as God's plan of salvation by their inward experience of its divine power, and their outward observation of its power over the hearts and lives of all who truly receive it. This is in accordance with the general analogy of God's works. We might be assured beforehand that a system of religion having God for its author, would shine by its own light, and thus commend itself at once to the human understanding and conscience, irrespective of all outward testimony to its truth. Although the intern
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