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I do not dispute it. There still remain one or two difficulties on which I should like to have your judgment towards forming an opinion: and they are on the very threshold of the subject. And, first, I suppose you do not mean to restrict your term of a 'book-revelation' to that only which is literally consigned to a book in our modern sense. You mean an external revelation?" "Certainly." "If, for example, you could recover a genuine manuscript of Isaiah or Paul, you would not think it entitled to any more respect, as authority, than a modern translation in a printed book,--though it might be free from some errors?" "I should not." "You would not allow that parchment, however ancient, has any advantage in this respect over paper, however modern?" "Certainly not." "Nor Hebrew or Greek over English or German? "No." "All such matters are in very deed but 'leather and prunella'?" "Nothing more." "And for a similar reason, surely, you would reject at once the oral teaching of any such man as Paul or Matthew, or any body else, if he professed that what he said was dictated by divine inspiration, concurrently or not with the use of his own faculties? You would repudiate at once his claims, however authenticated, to be your infallible guide; to tell you what you are to believe, and how you are to act? For surely you will not pretend that there is any difference between statements which are merely expressed by the living voice, and those same statements as consigned to a book; except that, if any difference be supposed at all, one would, for some reasons, rather have their in the last shape than in the first." "Of course there is no difference: to object to a book-revelation and grant a 'lip-revelation' from God, or to deny that lip-revelation (when it is made permanent and diffusible) the authority it had when first given, would be a childish hatred of a book indeed," answered Fellowes. "I perfectly agree with you," replied Harrington. "I understand you, then, to deny that any revelation professedly given to you or to me does, or ever can, come to us through any external channel, printed or on parchment, ancient or modern, by the living voice or in a written character; and that this is a proper translation, in a generalized form, of the phrase 'a book-revelation'?" "I admit it. For surely, as already said, it would be truly ridiculous to allow that Paul, if we could but hear his living voice, was
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