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, especially those made from the leaves of the pandanus-like plant, were considered by the Samoans to be their most valuable property; they were handed down as heirlooms from father to son, and were so much coveted that wars were sometimes waged to obtain possession of them. The pedigrees of the more famous mats, particularly those fringed with red feathers, were carefully kept, and when they changed hands, their history was related with solemn precision. Age enhanced their value; and their tattered condition, deemed a proof of antiquity, rather added to than detracted from the estimation in which they were held. The wealth of a family consisted of its mats; with them it remunerated the services of carpenters, boat-builders, and tattooers. The mats formed, indeed, a sort of currency or medium of exchange; for while the Samoans were not in general a trading people, and there was little or no actual buying and selling among them, there was nevertheless a considerable exchange of property on many occasions; at marriage, for example, it was customary for the bride's family to give mats and bark-cloth as her dowry, while the bridegroom's family provided a house, canoes, and other articles. But though the fine mats were thus paid away or given in exchange, they had no fixed negotiable value, and thus did not serve the purpose of money.[42] [42] Ch. Wilkes, _Narrative of the United States Exploring Expedition_, ii. 142 _sq._; J. E. Erskine, _Journal of a Cruise among the Islands of the Western Pacific_, pp. 109 _sq._; W. T. Pritchard, _Polynesian Reminiscences_, pp. 129-132; Violette, "Notes d'un Missionnaire sur l'archipel de Samoa," _Les Missions Catholiques_, iii. (1870) p. 135; G. Turner, _Samoa_, pp. 119-121; S. Ella, "Samoa," _Report of the Fourth Meeting of the Australasian Association for the Advancement of Science, held at Hobart, Tasmania, in January 1892_, p. 636; J. B. Stair, _Old Samoa_, pp. 143 _sq._; G. Brown, _Melanesians and Polynesians_, pp. 304 _sq._, 305, 315, 434. Sec. 4. _Rights of Property_ In Samoa the rights of private property, both personal and landed, were fully recognised, but with certain limitations. The lands were owned alike by chiefs and by heads of families; the laws regulating their possession were very definite. In no case did the whole of the land belong to the chiefs. Every family owned portions of land not only in the village and adjoi
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