FREE BOOKS

Author's List




PREV.   NEXT  
|<   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217  
218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   >>   >|  
and young, men, women, and children, took part in it, and battered their scalps till the blood streamed down over their faces and bodies. This proof of their devotion was supposed to be acceptable to the deity, who, gratified by the sight of their flowing blood, would answer their prayers for health, good crops, and victory in war.[92] At the feast of the cockle god in May prayers were offered up to the divine shell-fish that he would be pleased to cure the coughs and other ailments usually prevalent at that season, which in Samoa forms the transition from the wet to the dry months.[93] At the festival of an owl god, which fell about the month of April, the offerings and prayers were particularly directed towards the removal of caterpillars from the plantations; for these insects were believed to be the servants of the owl god, who could send them as his ministers of vengeance to lay waste the fields and orchards of the impious.[94] Elsewhere the owl was a war god, and at the beginning of the annual fish festivals the chiefs and people of the village assembled round the opening of the first oven and gave the first fish to the god.[95] A family, who had the eel for their household god, showed their gratitude to him for his kindness by presenting him with the first fruits of their taro plantation.[96] Another family believed their deity to be incarnate in centipedes; and if a member of the family fell ill or was bitten by a centipede, they would offer the divine reptile a fine mat and a fan, with a prayer for the recovery of the patient.[97] The utility of a fine mat and a fan to a centipede is too obvious to be insisted on. Sometimes offerings were made to a god, not to persuade him to come, but to induce him to go away. For example, where gods or spirits were believed to voyage along the coast, offerings of food were often set down on the beach as an inducement to the spirits to take the victuals and pass on without calling at that particular place.[98] [89] G. Turner, _Samoa_, pp. 20, 26, 29, 41, 44, 47, 53, 57. [90] G. Turner, _Samoa_, pp. 20 _sq._ [91] G. Turner, _Samoa_, pp. 20, 26, 29; W. T. Pritchard, _Polynesian Reminiscences_, p. 123. [92] G. Turner, _Samoa_, p. 57. [93] G. Turner, _Samoa_, p. 41. [94] G. Turner, _Samoa_, p. 47. [95] G. Turner, _Samoa_, pp. 25 _sq._ [96] G. Turner, _Samoa_, pp. 70 _sq._ [97] G. Turner, _Samoa_, pp. 47 _sq._
PREV.   NEXT  
|<   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217  
218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   >>   >|  



Top keywords:

Turner

 

family

 

prayers

 

offerings

 
believed
 

divine

 

spirits

 

centipede

 
insisted
 

utility


obvious
 
patient
 

member

 

plantation

 

Another

 

incarnate

 

fruits

 

kindness

 

presenting

 

centipedes


reptile
 

prayer

 

bitten

 

recovery

 

calling

 

Reminiscences

 
Polynesian
 
Pritchard
 

victuals

 
induce

persuade

 

inducement

 
voyage
 

Sometimes

 

Elsewhere

 
cockle
 
offered
 

victory

 

answer

 

health


prevalent

 

season

 

ailments

 
pleased
 

coughs

 
flowing
 

battered

 

scalps

 

children

 
streamed