FREE BOOKS

Author's List




PREV.   NEXT  
|<   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242  
243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   >>   >|  
th; and as he had good opportunities for acquainting himself with the Samoan religion during the prolonged stay of the American Exploring Expedition at Samoa in 1839, when the islands were as yet but little affected by European influence, I will quote his account. He says: "All believe in the existence of a large island, situated far to the north-west called _Pulotu_, which is the residence of the gods. Some suppose that while the souls of the common people perish with their bodies, those of the chiefs are received into this island, which is described as a terrestrial elysium, and become there inferior divinities. Others hold (according to Mr. Heath) that the spirits of the departed live and work in a dark subterraneous abode, and are eaten by the gods. A third, and very common opinion is, that the souls of all who die on an island, make their way to the western extremity, where they plunge into the sea; but what then becomes of them is not stated. The rock from which they leap, in the island of Upolu, was pointed out to us; the natives term it '_Fatu-asofia_,' which was rendered the 'jumping-off stone.'"[167] [167] H. Hale, _Ethnography and Philology of the United States Exploring Expedition_, p. 27. Of these various opinions described by Hale the third would seem to have been by far the most prevalent. It was commonly believed that the disembodied spirit retained the exact resemblance of its former self, by which we are probably to understand the exact resemblance of its former body. Immediately on quitting its earthly tabernacle it began its solitary journey to Fafa, which was the subterranean abode of the dead, lying somewhere to the west of Savaii, the most westerly island of the group. Thus, if a man died in Manua, the most easterly of the islands, his soul would journey to the western end of that island, then dive into the sea and swim across to Tutuila. There it would walk along the beach to the extreme westerly point of the island, when it would again plunge into the sea and swim across to the next island, and so on to the most westerly cape of Savaii, where it finally dived into the ocean and pursued its way to the mysterious Fafa.[168] [168] J. B. Stair, _Old Samoa_, pp. 218 _sq._ Compare G. Turner, _Samoa_, p. 257; S. Ella, _op. cit._ pp. 643 _sq._ At the western end of Savaii, near the village of Falealupo, there are two circular openings among the rocks, not far from the beach. Down
PREV.   NEXT  
|<   218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242  
243   244   245   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   >>   >|  



Top keywords:

island

 

Savaii

 

westerly

 

western

 
resemblance
 

common

 

journey

 

plunge

 
Expedition
 

Exploring


islands
 
understand
 

retained

 

spirit

 

opinions

 

openings

 

believed

 

Falealupo

 

disembodied

 

Immediately


commonly
 

circular

 

prevalent

 

village

 

tabernacle

 

Tutuila

 
mysterious
 
States
 

pursued

 
finally

extreme

 

Compare

 
subterranean
 

solitary

 

earthly

 
Turner
 
easterly
 

quitting

 

existence

 

situated


called

 

account

 

Pulotu

 
residence
 

chiefs

 
received
 

bodies

 

perish

 

suppose

 
people