in a
kraal, and he proceeded to find ways out of it. A great trek was
projected for the north, but fortunately it miscarried. To the east they
raided Zululand, and succeeded, in defiance of the British settlement of
that country, in tearing away one-third of it and adding it to the
Transvaal. To the west, with no regard to the three-year-old treaty,
they invaded Bechuanaland, and set up the two new republics of Goshen
and Stellaland. So outrageous were these proceedings that Great Britain
was forced to fit out in 1884 a new expedition under Sir Charles Warren
for the purpose of turning these freebooters out of the country. It may
be asked, Why should these men be called freebooters if the founders of
Rhodesia were pioneers? The answer is that the Transvaal was limited by
treaty to certain boundaries which these men transgressed, while no
pledges were broken when the British power expanded to the north. The
upshot of these trespasses was the scene upon which every drama of South
Africa rings down. Once more the purse was drawn from the pocket of the
unhappy taxpayer, and a million or so was paid out to defray the
expenses of the police force necessary to keep these treaty-breakers in
order. Let this be borne in mind when we assess the moral and material
damage done to the Transvaal by the Jameson Raid.
In 1884 a deputation from the Transvaal visited England, and at their
solicitation the clumsy Treaty of Pretoria was altered into the still
more clumsy Convention of London. The changes in the provisions were all
in favour of the Boers, and a second successful war could hardly have
given them more than Lord Derby handed them in time of peace. Their
style was altered from the Transvaal to the South African Republic, a
change which was ominously suggestive of expansion in the future. The
control of Great Britain over their foreign policy was also relaxed,
though a power of veto was retained. But the most important thing of
all, and the fruitful cause of future trouble, lay in an omission. A
suzerainty is a vague term, but in politics, as in theology, the more
nebulous a thing is the more does it excite the imagination and the
passions of men. This suzerainty was declared in the preamble of the
first treaty, and no mention of it was made in the second. Was it
thereby abrogated or was it not? The British contention is that only the
articles were changed, and that the preamble continued to hold good for
both treaties. They po
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