chosen to manifest itself. From being identical in character with the
demons, the witches reached a stage which made them superior to the
former. They could not only do everything that the demons did, but they
could also control the latter, whereas the demons had no power over
witches. Witches could invoke the demons at their will and bring such
persons as they chose within the demons' power. Various means were at
their disposal for bringing this about. The glance of a witch's 'evil
eye' was supposed to have great power.[357] Terrible were the sufferings
of the one on whom a witch threw the glance that kept the person under
her spell. The 'evil word,' as it was called, and by which the use of
certain magic formulas was meant, was another effective means at her
command for inflicting all manner of evil. Magical potions, too,
compounded of poisonous weeds, appear to have been prepared by them, and
which, entering the body of those whom they desired to punish, had a
disastrous effect. Such means might be denominated as direct. There were
others indirect which were even more effective, and which rested upon
the principle commonly known as 'sympathetic magic.'[358] Under the
notion that the symbolical acts of the sorcerers would have their effect
upon the one to be bewitched, the male sorcerer or the witch, as the
case might be, would tie knots in a rope. Repeating certain formulas
with each fresh knot, the witch would in this way symbolically strangle
the victim, seal his mouth, wrack his limbs, tear his entrails, and the
like.
Still more popular was the making of an image of the desired victim of
clay or pitch, honey, fat, or other soft material,[359] and either by
burning it inflict physical tortures upon the person represented, or by
undertaking various symbolical acts with it, such as burying it among
the dead, placing it in a coffin, casting it into a pit or into a
fountain, hiding it in an inaccessible place, placing it in spots that
had a peculiar significance, as the doorposts, the threshold, under the
arch of gates, would prognosticate in this way a fate corresponding to
one of these acts for the unfortunate victim.
The Exorcisers.
As a protection against the demons and witches, small images of some of
the protecting deities were placed at the entrances to houses, and
amulets of various kinds were carried about the person. Tablets, too,
were hung up in the house,--probably at the entrance,--on which extrac
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