FREE BOOKS

Author's List




PREV.   NEXT  
|<   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129  
130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   >>   >|  
re Sally sits at work, which is a clean, quiet place. Yussuf went and joined him there yesterday evening, and prayed with him, and gave him some religious instruction quite undisturbed by Sally and her needlework, and I am continually complimented on _not hating_ the Muslims. Yussuf promises me letters to some Alim in Cairo when I go there again, that I may be shown the Azhar (the great college). Omar had told him that I refused to go with a janissary from the Consul for fear of giving offence to any very strict Muslims, which astonished him much. He says his friends shall dress me in their women's clothes and take me in. I asked whether as a concealment of my religion, and he said no, only there were 'thousands' of young men, and it would be 'more delicate' that they should not stare and talk about my face. Seleem told me a very pretty grammatical quibble about 'son' and 'prophet' (apropos of Christ) on a verse in the Gospel, depending on the reduplicative sign [Arabic sign for sheddeh] (_sheddeh_) over one letter; he was just as put out when I reminded him that it was written in Greek, as our amateur theologians are if you say the Bible was not originally composed in English. However, I told him that many Christians in England, Germany, and America did not believe that Seyyidna Eesa was God, but only the greatest of prophets and teachers, and that I was myself of that opinion. He at once declared that that was sufficient, that all such had 'received guidance,' and were not 'among the rejected'; how could they be, since such Christians only believed the teaching of Eesa, which was true, and not the falsifications of the priests and bishops (the bishops always 'catch it,' as schoolboys say). I was curious to hear whether on the strength of this he would let out any further intolerance against the Copts, but he said far less and far less bitterly than I have heard from Unitarians, and debited the usual most commonplace, common-sense kind of arguments on the subject. I fancy it would not be very palatable to many Unitarians, to be claimed _mir nichts dir nichts_ as followers of _el-Islam_; but if people really wish to convert in the sense of improving, that door is open, and no other. _Monday_, 7_th_.--The steamer is come down already and will, I suppose, go on to-morrow, so I must finish this letter to go by it. I have not received any letter for some time, and am anxiously expecting the post. We have now se
PREV.   NEXT  
|<   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129  
130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   149   150   151   152   153   154   >>   >|  



Top keywords:

letter

 
nichts
 

Unitarians

 
received
 
Christians
 

sheddeh

 

bishops

 

Muslims

 
Yussuf
 
believed

rejected
 

teaching

 

schoolboys

 

curious

 

falsifications

 

priests

 

morrow

 

teachers

 
opinion
 
Seyyidna

prophets

 

greatest

 

declared

 

finish

 

guidance

 

anxiously

 
sufficient
 
expecting
 

America

 
arguments

subject

 
improving
 

common

 
commonplace
 
convert
 

people

 
palatable
 

claimed

 

debited

 
intolerance

suppose

 

followers

 

steamer

 

bitterly

 

Monday

 

strength

 
Arabic
 

college

 

refused

 

janissary