man of some fortune, educated at Cambridge, a good scholar,
who in Queen Elizabeth's time had been in the service of William Davison
when Secretary of State. He seemed to have been a confidential private
secretary of that excellent and unlucky statesman, who found him so
discreet and faithful as to deserve employment before all others in
matters of trust and secrecy. He was esteemed by Davison "rather as a son
than a servant," and he repaid his confidence by doing him many faithful
offices in the time of his troubles. He had however long since retired
from connection with public affairs, living a retired life, devoted to
study, meditation, and practical exertion to promote the cause of
religion, and in acts of benevolence sometimes beyond his means.

The pastor of the Scrooby Church, one John Robinson, a graduate of
Cambridge, who had been a benefited clergyman in Norfolk, was a man of
learning, eloquence, and lofty intellect. But what were such good gifts
in the possession of rebels, seceders, and Puritans? It is needless to
say that Brewster and Robinson were baited, persecuted, watched day and
night, some of the congregation often clapped into prison, others into
the stocks, deprived of the means of livelihood, outlawed, famished,
banned. Plainly their country was no place for them. After a few years of
such work they resolved to establish themselves in Holland, where at
least they hoped to find refuge and toleration.

But it proved as difficult for them to quit the country as to remain in
it. Watched and hunted like gangs of coiners, forgers, or other felons
attempting to flee from justice, set upon by troopers armed with "bills
and guns and other weapons," seized when about to embark, pillaged and
stripped by catchpoles, exhibited as a show to grinning country folk, the
women and children dealt with like drunken tramps, led before
magistrates, committed to jail; Mr. Brewster and six other of the
principal ones being kept in prison and bound over to the assizes; they
were only able after attempts lasting through two years' time to effect
their escape to Amsterdam. After remaining there a year they had removed
to Leyden, which they thought "a fair and beautiful city, and of a sweet
situation."

They settled in Leyden in the very year in which Arminius was buried
beneath the pavement of St. Peter's Church in that town. It was the year
too in which the Truce was signed. They were a singularly tranquil and
brotherly c