d let him come; and with what presence of mind we
picked him up and brushed him off and set him on a rock
when the performance was over. We were as much heroes
as anybody else, except Peter, and were so recognized;
we were taken with Peter and the populace to Peter's
mother's cottage, and there we ate bread and cheese,
and drank milk and beer with everybody, and had a most
sociable good time; and when we left we had a handshake
all around, and were receiving and shouting back LEB'
WOHL's until a turn in the road separated us from our
cordial and kindly new friends forever.

We accomplished our undertaking. At half past eight
in the evening we stepped into Oppenau, just eleven
hours and a half out of Allerheiligen--one hundred
and forty-six miles. This is the distance by pedometer;
the guide-book and the Imperial Ordinance maps make
it only ten and a quarter--a surprising blunder,
for these two authorities are usually singularly accurate
in the matter of distances.

CHAPTER XXIV
[I Protect the Empress of Germany]

That was a thoroughly satisfactory walk--and the only
one we were ever to have which was all the way downhill.
We took the train next morning and returned to Baden-Baden
through fearful fogs of dust. Every seat was crowded, too;
for it was Sunday, and consequently everybody was taking
a "pleasure" excursion. Hot! the sky was an oven--and
a sound one, too, with no cracks in it to let in any air.
An odd time for a pleasure excursion, certainly!

Sunday is the great day on the continent--the free day,
the happy day. One can break the Sabbath in a hundred
ways without committing any sin.

We do not work on Sunday, because the commandment forbids it;
the Germans do not work on Sunday, because the commandment
forbids it. We rest on Sunday, because the commandment
requires it; the Germans rest on Sunday because the
commandment requires it. But in the definition
of the word "rest" lies all the difference. With us,
its Sunday meaning is, stay in the house and keep still;
with the Germans its Sunday and week-day meanings seem
to be the same--rest the TIRED PART, and never mind the
other parts of the frame; rest the tired part, and use
the means best calculated to rest that particular part.
Thus: If one's duties have kept him in the house all the week,
it will rest him to be out on Sunday; if his duties
have required him to read weighty and serious matter all
the week, it will rest him to read l