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ad not been able to fly into the upper valleys were indiscriminately put to the sword. And thus was Easter celebrated. The noise of this dreadful deed rang through Europe, and excited a general feeling of horror, especially in England. Cromwell, then at the height of his power, offered the fugitive Vaudois an asylum in Ireland; but the distance which lay between was too great, and the Vaudois asked him to help them in some other way. Forthwith, he addressed letters, written by his secretary, John Milton,[97] to the principal European powers, calling upon them to join him in putting a stop to these horrid barbarities committed upon an unoffending people. Cromwell did more. He sent the exiles L2,000 out of his own purse; appointed a day of humiliation and a general collection all over England, by which some L38,000 were raised; and dispatched Sir Samuel Morland as his plenipotentiary to expostulate in person with the Duke of Savoy. Moreover, a treaty was on the eve of being signed with France; and Cromwell refused to complete it until Cardinal Mazarin had undertaken to assist him in getting right done to the people of the valleys. [Footnote 97: It was at this time that Milton wrote his noble sonnet, beginning-- "Avenge, O Lord, Thy slaughter'd saints, whose bones Lie scattered on the Alpine mountains cold," &c.] These energetic measures had their effect. The Vaudois who survived the massacre were permitted to return to their devastated homes, under the terms of the treaty known as the "Patents of Grace," which was only observed, however, so long as Cromwell lived. At the Restoration, Charles II. seized the public fund collected for the relief of the Vaudois, and refused to remit the annuity arising from the interest thereon which Cromwell had assigned to them, declaring that he would not pay the debts of a usurper! After that time, the interest felt in the Vaudois was very much of a traditional character. Little was known as to their actual condition, or whether the descendants of the primitive Vaudois Church continued to exist or not. Though English travellers--amongst others, Addison, Smollett, and Sterne--passed through the country in the course of last century, they took no note of the people of the valleys. And this state of general ignorance as to the district continued down to within about the last fifty years, when quite a new interest was imparted to the subject
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