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be given in the following chapters. It was while on this journey that Dr. Gilly became acquainted with the self-denying labours of the good Felix Neff among those poor outlying Christians, with whose life and character he was so fascinated that he afterwards wrote and published the memoir of Neff, so well known to English readers. [Footnote 98: Dr. Gilly's narrative of his second visit to the valleys was published in 1831, under the title of "Waldensian Researches."] Since that time occasional efforts have been made in aid of the French Vaudois, though those on the Italian side have heretofore commanded by far the larger share of interest. There have been several reasons for this. In the first place, the French valleys are much less accessible; the roads through some of the most interesting valleys are so bad that they can only be travelled on foot, being scarcely practicable even for mules. There is no good hotel accommodation in the district, only _auberges_, and these of an indifferent character. The people are also more scattered, and even poorer than they are on the Italian side of the Alps. Then the climate is much more severe, from the greater elevation of the sites of most of the Vaudois villages; so that when pastors were induced to settle there, the cold, and sterility, and want of domestic accommodation, soon drove them away. It was to the rigour of the climate that Felix Neff was eventually compelled to succumb. Yet much has been done of late years for the amelioration of the French Vaudois; and among the most zealous workers in their behalf have been the Rev. Mr. Freemantle, rector of Claydon, Bucks, and Mr. Edward Milsom, the well-known merchant of Lyons. It was in the year 1851 that the Rev. Mr. Freemantle first visited the Vaudois of Dauphiny. His attention was drawn to the subject while editing the memoir of a young English clergyman, the Rev. Spencer Thornton, who had taken Felix Neff for his model; and he was thereby induced to visit the scene of Neff's labours, and to institute a movement on behalf of the people of the French valleys, which has issued in the erection of schools, churches, and pastors' dwellings in several of the most destitute places. It is curious and interesting to trace the influence of personal example on human life and action. As the example of Oberlin in the Ban de la Roche inspired Felix Neff to action, so the life of Felix Neff inspired th
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