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this circumstance, the miracle came to be generally believed in the neighbourhood. The number of persons who resorted to the place with money in their pockets steadily increased. The question was then taken up by the local priests, who vouched for the authenticity of the miracle seen by the two children. The miracle was next accepted by Rome.[100] A church was built on the spot by means of the contributions of the visitors--L'Eglise de la Salette--and thither pilgrims annually resort in great numbers, the more devout climbing the hill, from station to station, on their knees. As many as four thousand persons of both sexes, and of various ages, have been known to climb the hill in one day--on the anniversary of the appearance of the apparition--notwithstanding the extreme steepness and difficulties of the ascent. [Footnote 100: An authorised account was prepared by Cardinal Wiseman for English readers, entitled "Manual of the Association of our Lady of Reconciliation of La Salette," and published as a tract by Burns, 17, Portman Street, in 1853. Since I passed through the country in 1869, the Germans have invaded France, the surrender has occurred at Sedan, the Commune has been defeated at Paris, but Our Lady of La Salette is greater than ever. A temple of enormous dimensions has risen in her honour; the pilgrims number over 100,000 yearly, and the sale of the water from the Holy Well, said to have sprung from the Virgin's tears, realises more than L12,000. Since the success of La Salette, the Virgin has been making repeated appearances in France. Her last appearance was in a part of Alsace which is strictly Catholic. The Virgin appeared, as usual, to a boy of the mature age of six, "dressed in black, floating in the air, her hands bound with chains,"--a pretty strong religio-political hint. When a party of the 5th Bavarian Cavalry was posted in Bettweiler, the Virgin ceased to make her appearance.] * * * * * As a pendant to this story, another may be given of an entirely different character, relating to the inhabitants of another commune in the same valley, about midway between La Salette and Grenoble. In 1860, while the discussion about the miracle at La Salette was still in progress, the inhabitants of Notre-Dame
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